May 22, 2022

Welcome to worship on this 6th Sunday of the Easter Season. One more week of Easter left and then…

On June 5 we celebrate the coming of the Holy Spirit to the early church community on Pentecost Sunday.

Don’t forget to wear red on June 5!


Enjoy the rest of this Victoria Day weekend!

 Let us pause to remember that in this region we live and work and worship on lands that are, by law, the unceded territories of the Wabanaki peoples— predominantly the lands of the Mi’kmaq, Maliseet, Wolastoqiyik and Passamaquoddy. May we live with respect on this land, and live in peace and friendship with its people.

In the name of Jesus who, through the Spirit, comes alongside us in our fears and uncertainties, we light this candle to remind us there is light for the way.

Call to Worship:

Come, pause and look for God’s presence.

We are looking and listening.

Come, be open and responsive to God’s possibilities.

We are ready to be shaped and reshaped by new visions.

Come, drink fresh waters from the river of life.

We join with generation upon generation in worshipping God.

Opening Prayer:(in unison)

Ever guiding Spirit,

open us to the paths you call us to travel.

Open us to the ones with whom you would have us minister.

May we welcome one another with hearts of grace,

offering support and encouragement,

so that together, we may be hospitable to your purposes. Amen.                             

Hymn: 603 VUIn Loving Partnership We Come 

Prayer of Confession:

God of diversity and detail,

the wonders of your creation amaze us.

Yet we confess we often fail to honour its beauty and variety

in the details of our lives.

Often, we don’t think to visit those

who live across rivers of cultural differences,

with lifestyles and habits that are different.

When voices differ in opinion, we listen to those we agree with.

We fail to honour experience different than our own.

We resist calls to honour the earth as if it were ours for the taking.

Forgive our narrow perspectives.

Open our eyes and our hearts to the pain and perspectives of others,

and renew us all with your healing grace. Amen

Words of Affirmation

Jesus said, “My peace I give to you. Do not let your hearts be troubled, and do not let them be afraid.

May his forgiveness set us at peace with God and ourselves, helping us to make peace with one another. Amen


Readings and Reflection

Growing Together in Ministry

“Life is what happens to you while you are busy making other plans.” I am not sure who penned those words but from our own life experiences most of us can probably describe at least one time when these words rang true for us. We make preparations, we lay foundations and we expect things to unravel in a certain way and then life takes us in a whole different route. It happens with our work or careers. It happens with our relationships. It happens with our health or the health of a loved one. A move, a death, an illness, a break up or any number of unforeseen events or experiences and suddenly we find ourselves pushed in a new direction. Things shift. We are called to navigate uncharted waters, often without the necessary tools. It can feel like an expression I heard this week, as if we are “canoeing up mountains.” The strategies and navigational instruments that we used to rely on are no longer working for us.

Certainly, the experience of these pandemic years has been one instance of this that we all hold in common. Every time we tried to make plans we were diverted. Ask any couple who tried to plan a wedding over these past months. In our churches we have found ourselves going from plan “a” to plan “b” and sometimes even to plan “c” when it has come to worship and meetings. If nothing else, we have learned something about being nimble and adaptable.

In our reading from Acts this morning, Paul also was one who had his plans thwarted. He and his companions had intended to travel in the direction of Asia Minor, only to be blocked by the Holy Spirit. Meanwhile, as that door closed, another one opened. Let’s listen as Paul responds to a vision that changes the direction of his intended journey:

Acts 16:9-15

 A vision of a man from Macedonia came to Paul during the night. He stood urging Paul, “Come over to Macedonia and help us!” 10 Immediately after he saw the vision, we prepared to leave for the province of Macedonia, concluding that God had called us to proclaim the good news to them.

11 We sailed from Troas straight for Samothrace and came to Neapolis the following day. 12 From there we went to Philippi, a city of Macedonia’s first district and a Roman colony. We stayed in that city several days. 13 On the Sabbath we went outside the city gate to the riverbank, where we thought there might be a place for prayer. We sat down and began to talk with the women who had gathered. 14 One of those women was Lydia, a Gentile God-worshipper from the city of Thyatira, a dealer in purple cloth. As she listened, the Lord enabled her to embrace Paul’s message. 15 Once she and her household were baptized, she urged, “Now that you have decided that I am a believer in the Lord, come and stay in my house.” And she persuaded us.

And speaking of plans being shaken up and thrown out the window, think of the disciples as Jesus prepares them for his absence. This was not how the disciples thought things would play out. They had pinned all their hopes, their very lives on following Jesus. Now they are afraid and confused, unsure about what is next, wondering if they will survive or disband, anxious about what will become of them in his absence. Listen as Jesus offers them reassurance in the midst of the transition that is about to take place:

John 14:23-29

23 Jesus answered him, “Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them. 24 Whoever does not love me does not keep my words, and the word that you hear is not mine but is from the Father who sent me.

25 “I have said these things to you while I am still with you. 26 But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything and remind you of all that I have said to you. 27 Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid. 28 You heard me say to you, ‘I am going away, and I am coming to you.’ If you loved me, you would rejoice that I am going to the Father, because the Father is greater than I. 29 And now, I have told you this before it occurs, so that when it does occur you may believe.

In both of these passages, waiting and listening for the Holy Spirit is key. For Paul and his companions, it is the Spirit that calls him to a new place and among a group of women who were worshipping together by the river outside of Philippi. For the disciples it is the Spirit that would bind them together for the way forward as they continued on in Jesus’ ministry after his departure. The growth of the early church was about working together as a team. It meant partnering with the Spirit as they listened for direction and as they learned to lean on one another for support along the way.

Following the Spirit’s lead, Paul and his companions find Lydia. If you really think about it, Paul and Lydia were two people with very little in common. We might imagine Paul hearing Lydia and her small group praying or singing down by that riverside. Somehow, they hit it off as they start talking about God. At this point Lydia is a “God-fearer” which meant that she was a Gentile attracted to Judaism but was not yet ready to make a commitment of conversion. As an independent businesswoman who dealt in purple cloth, a cloth purchased by only the wealthy, Lydia had considerable influence in her community. As she listens to Paul speaking about Jesus and the things that Jesus did and said, Lydia is open and receptive. I imagine her sharing some of her stories of faith with Paul too. Her openness leads to her baptism as well as the baptism of others in her household. She then opens her home in a gesture of hospitality for Paul and his companions. From this simple conversation between two very different people with very different backgrounds and experiences, a spirit of interdependence and mutuality forms. As a result, the church grows in Philippi and spreads throughout Europe.

So much of what happened there was about being open to the leading of the Holy Spirit coming alongside both Paul and Lydia. From their collaborative efforts and in knowing that they were companioned and ministered to by each other, the church was propelled to expand beyond boundaries of culture, geography and economic backgrounds. Let’s face it- even the very site where Paul was called to go was not a traditional church building but a riverside setting. He didn’t wait for them to come to him. He went to where they were. When he arrived, he didn’t charge in and take over the meeting of those women who were gathered there. He listened first to what they had to say. He honoured them as he participated with them in their worship. He developed a relationship with them and together, they built bridges and fostered community. It was very much a team effort of hospitality and generosity.

It is a great model for us as we complete our work of merging our communities of faith; a work we began prior to the pandemic. True discipleship involves that same kind of mutuality that Paul and Lydia showed us- listening to one another’s perspectives and finding ways of sharing our gifts for ministry in these changing times. Only in standing together as equal partners and in letting ourselves be thrust into new conversations with people we may never have met before will new possibilities unfold for us as a new congregation. This is especially important for us to do as we emerge from these pandemic times. It is good for us to be thinking about where, like Paul and his companions, the Spirit might be closing one door so that another might be opened. Where might God be leading us and how are we being called to support each other on the journey? What new partnerships are we being called to embrace in our community? How are we being called to stand together as a people of faith?

Lately, I have been enjoying a book by Dr. Robin Wall Kimmerer entitled Braiding Sweetgrass. As an indigenous botanist, she weaves together her scientific knowledge with indigenous wisdom and teaching about plants. As she says, “plants tell their stories not by what they say, but by what they do.” In what seems like good advice to us as many of us are planting flowers and vegetables at this time of the year, she calls us to look closer at the natural world and try to become part of it rather than existing outside of it.

In one of her chapters, she speaks about The Three Sisters- corn, beans and squash.  By the time European settlers arrived in America in the early 1600s, the Iroquois had been growing the “three sisters” for over three centuries. The vegetable trio sustained the Native Americans both physically and spiritually. In legend, the plants were a gift from the gods, always to be grown together in a mound of soil about a square foot, eaten together, and celebrated together.

Each of the sisters contributes something to the planting. Together, the sisters provide a balanced diet from a single planting. 

  • As older sisters often do, the corn grows tall and offers the beans needed support.
  • The beans, the giving sister, pull nitrogen from the air and bring it to the soil for the benefit of all three. 
  • As the beans grow through the tangle of squash vines and wind their way up the cornstalks into the sunlight, they hold the sisters close together.
  • The large leaves of the sprawling squash protect the threesome by creating living mulch that shades the soil, keeping it cool and moist and preventing weeds.
  • The prickly squash leaves also keep away raccoons, which don’t like to step on them.

Robin describes the lesson of these Three Sisters as a model of what a community can become when its members understand and share their gifts. Together, they are greater than when they are alone. They represent balance and harmony as they both give and receive in a reciprocal way. Each plant respects and supports the other. In drought and crisis, they lean on each other. Each cooperates with the other without competing. Each is adaptable and willing to work in partnership to increase the growth of the whole.

For the anxious disciples facing Jesus’ departure and for Paul and Lydia and their companions in ministry, it was the Holy Spirit that made this kind of growth possible. What a great reminder this is to us in these challenging times of transition and uncertainty as well. We are not alone. There is a guide on our side, to support us as we ask questions and move into new possibilities. With the help of the Holy Spirit, we have one who comes to remind us of Jesus’ teachings, and most of all, one in whom we can find the reassurance we need as we grow together in ministry. Thanks be to God. Amen.

Minute for Mission

Somalia is going through its worst drought in 40 years.


A masked woman puts packets into the shopping bag of another masked woman holding a baby.

Suheyb and his mother Hodan receiving nutritional supplements.

Credit: Trócaire

Published On: April 19, 2022

Hodan has three children. Her husband works as a charcoal burner and is the family breadwinner. He works hard but the $3‒$5 he makes each day just isn’t enough. Eight months ago, the family had a farm. But all their livestock died during a devastating drought, and they had no choice but to leave their home to try to find help.

In Somalia, one in seven children die before the age of five. Therapeutic feeding centres dot the country, but they are overwhelmed. The country is going through its worst drought in 40 years, and more than half a million farmers and herders have lost their crops and animals. Humanitarian agencies say they have less than 3 percent of the money they need to help. *

That’s why for the last three years, in partnership with Development and Peace‒Caritas Canada and Canadian Foodgrains Bank, your generosity through Mission & Service has been supporting a nutrition program in the Gedo region of Somalia. There, families receive nutrition education, supplements, and treatment for malnutrition in healthcare facilities.

Hodan’s son Suheyb was badly malnourished when she brought him to the health facility for care. She had already tried everything she could on her own and he wasn’t getting better. For just over a month, Suheyb received treatment. In the end, he got better.

“I never imagined that my child would recover,” says Hodan. “I am very happy to see my child’s health improve. I will continue to give him his therapeutic food regularly.”

Even though there’s enough food to feed everyone on the planet, conflict, climate change, disasters, and unjust systems that strip people of their resources mean that each of us has to be strongly committed to achieve the goal of a world without hunger. Please continue to provide immediate support and advocate for long-term solutions. Together, we can build a better world. Thank you.

Let us pray:

Loving and gracious God, as the beauty of the springtime earth unfolds all around us, we give thanks for the ways you renew us as your people. Day by day, your Holy Spirit nudges us, in thoughts and ideas, in conversations, calling us and sending us out in new directions. You invite us to share our gifts and our talents, celebrating and blending them with the gifts of others, working in partnership to reach out and to spread your good news to others. We want to make a difference, God. Help us to be open and ready and willing to shift our own plans that we might follow in the directions in which you call us to go.

We give thanks for the many partnerships that are forming in this world… for people in our own communities who are working together to provide students food through breakfast programs and lunch programs at our schools, for others who are packing food for backpacks, for folks who deliver meals for shut ins, for the many who simply see a need in our community and step up to help. We pray for places where people are offering food, clothing, shelter, financial gifts and all different kinds of assistance to the people of Ukraine as they seek settlement from the atrocities of war. God, there are so many places in this world where healing is needed, where people cry for peace with justice and where hopelessness abounds. Send your Spirit of wisdom and courage that the hearts of leaders might break open and order might be restored. Protect all who face racist attitudes and actions in their daily lives. Send your healing and comforting presence on all who know sickness and pain, all who travel through journeys of uncertainty, all who are feeling overwhelmed by life. In the silence of our hearts, we name people and situations that need our prayers this day….

O God, hear these our prayers as we offer them in the name of Jesus Christ, who reassures us and promises accompaniment through the presence of the Holy Spirit. Together, we pray as he has taught us saying… Our Father…


Hymn: 605 VUThe Church of Christ in Every Age 



Go forward this day:

ready to find God in the world,

willing to see God at work in intriguing and unexpected ways,

in surprising places, among surprising people.

Listen for those nudges.

Go forth with faith. Go forth with love.

And may Christ’s peace go with you.




May 15, 2022

Let us pause to remember that in this region we live and work and worship on lands that are, by law, the unceded territories of the Wabanaki peoples— predominantly the lands of the Mi’kmaq, Maliseet, Wolastoqiyik and Passamaquoddy. May we live with respect on this land, and live in peace and friendship with its people.

We gather the name of Jesus, who through his life and boundary breaking love, calls us to imagine a world where all are welcome and included. May the lighting of this candle remind us of his light that opens us to new ways of seeing. (light candle).

Call to Worship:

In a world of ‘us and them’,
God invites us to embrace.

In a world that divides and boxes people into categories or groups,
Christ invites us to embrace.

In our lives, full of petty grudges and neglected relationships,
The Spirit invites us to embrace.

So come all you who yearn for deeper living.

With one voice, one joy, one faith, one love,

we worship God together.

Let us pray:

We praise you, O God, for the gift of creation and the surprise of re-creation.

Open our eyes to see new things.

Open our minds to think fresh thoughts.

Open our communities to welcome new partners.

Open our spirits to follow your Spirit. Amen.

Hymn: 217 VU All Creatures of our God and King 

Prayer of Confession:

God of all people,
our hearts are too narrow,
our perspectives are too small.

Our boundaries are too fixed and settled.

We reject those who are not like us—
those with different political opinions,
those who struggle with mental illness,
those who disagree with us,

those who challenge our values and traditions.

We forget that your Spirit calls us to another way,

breaking down our barriers and crashing through our comfort zones,

calling us to live in God’s way,

loving without conditions,

pushing back the walls of our community

to make room for all.

Forgive us then, O God,

the narrow-mindedness that excludes,

the tendency to disapprove and judge,
the many ways we have failed
to be a people known by our love.
Show us how to be more caring.
Teach us how to love one another,
and make us faithful disciples. Amen.

Words of Affirmation:

Though we wander from the path, God is in our midst making all things new.

Christ comes bearing life, light, truth and new life to us all.

We are living in God’s new creation. Thanks be to God.


Readings and Reflection:

Loving Beyond Distinctions

Last week, as you might recall, we were given a glimpse of Tabitha’s bridge building ministry among the widows of Joppa. This week our readings continue in a similar vein as the Spirit breaks into the early Christian community prodding and challenging them to network and reach out beyond themselves. It is important to remember that in its beginning, after Jesus’ resurrection, the church was a sect of Judaism. No doubt, it might have been very easy and comfortable to stay in that mindset. However, the Spirit of God kept pushing them in new directions, drawing the circle wider and wider and encouraging the people through visions to embrace new ideas and people of different backgrounds. As we can relate to even today, these changes were not always welcome. Often, as the Spirit took the lead in calling the church to new areas of ministry where they never would have gone if left to their own devices, the people were found to be kicking and screaming and dragging their heels. In many instances, it meant letting go of what they had been taught and being open to a whole new reality.

This is the context of our reading from Acts this morning. There is tension in the air as Peter is called on the carpet for eating “unclean” food with “unclean” people, namely the Gentiles. While this might sound rather silly as we look at it with our 21st century eyes, what Peter had done was a big deal, a life and death issue. That’s because dietary codes dating back to Leviticus defined what could and could not be eaten by followers of Judaism. They also restricted these same followers from having table fellowship with non-Jews. These purity codes, as they were called, reinforced their identity as a people set apart to honour God and receive God’s deliverance. Yet, through a vision that Peter had and through his recounting of that story, this way of life based on purity and separation starts to unravel.

Peter’s action though, in sharing table fellowship with Gentiles, needs some explaining. The authorities are not happy with him. Probably this was the first time the church uttered those famous words, Tut, tut, Peter, that’s not the way we do things around here.” Yet, through the power of his story, Peter expands their vision of who is in and who is out. Let’s listen as he recounts it to them:

Acts 11:1-18

 Now the apostles and the brothers and sisters who were in Judea heard that the gentiles had also accepted the word of God. So when Peter went up to Jerusalem, the circumcised believers criticized him, saying, “Why did you go to uncircumcised men and eat with them?” Then Peter began to explain it to them, step by step, saying, “I was in the city of Joppa praying, and in a trance, I saw a vision. There was something like a large sheet coming down from heaven, being lowered by its four corners, and it came close to me. As I looked at it closely, I saw four-footed animals, beasts of prey, reptiles, and birds of the air. I also heard a voice saying to me, ‘Get up, Peter; kill and eat.’ But I replied, ‘By no means, Lord, for nothing profane or unclean has ever entered my mouth.’ But a second time the voice answered from heaven, ‘What God has made clean, you must not call profane.’ 10 This happened three times; then everything was pulled up again to heaven. 11 At that very moment three men, sent to me from Caesarea, arrived at the house where we were. 12 The Spirit told me to go with them and not to make a distinction between them and us. These six brothers also accompanied me, and we entered the man’s house. 13 He told us how he had seen the angel standing in his house and saying, ‘Send to Joppa and bring Simon, who is called Peter; 14 he will give you a message by which you and your entire household will be saved.’ 15 And as I began to speak, the Holy Spirit fell upon them just as it had upon us at the beginning. 16 And I remembered the word of the Lord, how he had said, ‘John baptized with water, but you will be baptized with the Holy Spirit.’ 17 If then God gave them the same gift that he gave us when we believed in the Lord Jesus Christ, who was I that I could hinder God?” 18 When they heard this, they were silenced. And they praised God, saying, “Then God has given even to the gentiles the repentance that leads to life.”

In our Gospel reading, we rewind to the night before the crucifixion when Jesus gathered with his disciples in the Upper Room. It is an intense moment. The disciples are unsure of what is next. They have left everything to follow him and now, he is speaking about his arrest and departure from them. In the midst of the uncertainty, the disciples are feeling pretty vulnerable. In what has often been described as a short passage with a big message, Jesus speaks to the disciples’ fear and disorientation, preparing them to carry on after his departure:

John 13: 31-35

31 When he (Judas) had gone out, Jesus said, “Now the Son of Man has been glorified, and God has been glorified in him. 32 If God has been glorified in him, God will also glorify him in himself and will glorify him at once. 33 Little children, I am with you only a little longer. You will look for me, and as I said to the Jews so now, I say to you, ‘Where I am going, you cannot come.’ 34 I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. 35 By this everyone will know that you are my disciples, if you have love for one another.”

As I was reflecting on these two readings, I remembered an old story about a teacher who took his class out for a walk one spring evening. At the end of the evening, they gathered around a campfire. The teacher asked, “At what point does the night end and the day begin?”

The answers came back

         “When you can tell the difference between your dog and a wolf at 50 paces?”

         “No,” the teacher said.

         “When it is light enough to tell by the leaves overhead whether you are sitting under an oak or a maple?”

         “No,” the teacher said again.

         Then he said, “It is when one looks into the eyes of another and sees a sister or brother. Then day has begun.”

In other words, that is the turning point. It is based on love and acceptance of the other. That’s the turning point Peter had reached as a result of his vision of the sheet with all the animals on it and the Spirit of God calling him not to make a distinction between clean and unclean. From that experience, Peter explains how his perception changed. He had to let go of what he had earlier been taught. As he told his story to those who were questioning him, they too, had to rethink what it might mean to think about their faith community in a new way; a way that now would mean that Gentiles were no longer “outsiders”. I like thinking about how the change came over those who, at first, were rather indignant about what Peter had done. Yet, all the while, Peter attests that what happened was not his own doing. It was the prodding of the Spirit. As he concluded, “Who am I to hinder God?” It was only as they listened to his testimony, his story, that their blinders were removed and they began to praise God. It took the sharing of this real-life experience for them to be persuaded that God did not intend for anyone to be excluded from God’s love. On that day, the boundaries and distinctions started to lift and expand. Soon, Paul would declare that in Christ there could be no distinction between Jew and Gentile, slave and free, woman and man. Yet, even in the church and in our world today, we wrestle to make this real. Like the story of the Sneetches by Dr. Seuss that I sent out to you earlier this week, we are still fond of slapping labels on people and setting up boundaries that divide people into categories of “us” and “them”. Like those gathered around Peter as he recounts his experience, we too need to hear stories that challenge and expand our understandings, that push us in new directions even when, at first, they seem daunting and downright frightening. As Jesus counselled his disciples at the Last Supper, love for one another needs to be our guiding principle. It sounds like the simplest of commandments but as we all know from experience that love is hard work. It is not instinctive. It has to be learned. As Jesus implies it is not acting ‘as if’ we love by doing and saying nice or kind things while biting our tongues or continuing to keep our own circles small and manageable, but loving as he loved- welcoming the stranger, bending down to wash another’s feet, sharing a meal, being present, feeding the hungry, associating with those whom others label as outsiders, bridging divides and distinctions. It means being vulnerable. It means being ready, as Peter was, to face the possibility of opposition from others who may criticize our actions and call us on the carpet because of our associations.

As Jesus prepares to leave the disciples, he could have said any number of things to them. He could have said- keep the faith or teach or preach or give money or believe certain things. But what he said was love one another as I have loved you. That was the key to reorienting their lives in the new reality after his death.

That’s also the lesson Peter received through his vision. It was a call to love without distinction and to make that the central part of faith. But so often, as Peter and others in that early church community discovered, sometimes that kind of love involves letting go of long- held points of view and rethinking preconceived notions. I think of the many ways that our pandemic experience has caused us to rethink the “ways” we do church, especially as we lived and worshipped outside the walls of our church buildings. As a result, many of us are still rethinking and wondering how to build bridges to the broader community of which we are a part. Who knows, maybe much like the early church as it broadened its vision as it sought to live in the spirit and power of the risen Christ, we too will look back on this common experience of these past two years and see it as a watershed moment for us, a turning point that helped us rethink our identity and pushed us in new directions, helping us to embrace those whose life experience is different than our own.

After all, isn’t that the point of Easter- to tell the story, to share where God’s Spirit is continuing to prod us today and push us beyond where we have been, to break down all the many boundaries and distinctions that keep us separated from one another?

As our curriculum says: “God has done, and still does, new things in our midst. God seeks individuals like us, and communities like us willing to risk new ways of seeing and receiving.” The story of God is still unfolding. Sometimes, yes, we will find ourselves kicking and screaming as we are called to places and ideas that we may never have considered before or to embrace people we never would have thought of embracing.  Sometimes like Peter we will have some explaining to do as the circle widens and the bridges are built. Yet, as Peter proclaims, who are we to hinder God? For when the Spirit leads, all we can do is follow in love. Amen.

Minute for Mission:

“I feel belonging because of the garden. It has changed my life.”


One in nine people around the world are going hungry according to the United Nations. Since the pandemic struck, 40 percent more people in need of a nutritious meal have turned to the Fred Victor Centre, a Mission & Service partner, for help. That’s one of the reasons why the 240 community gardens it runs are so important.

“Every day, we’ll see 250‒300 people standing outside for food. That is all the encouragement we need to keep growing and cooking. We donate most of the fruits and vegetables to our kitchen, and our participants get fresh veggies and support from us,” says Ashrafi, Fred Victor’s Garden centre coordinator.

Today, over 200 families, many living in poverty, grow their own nutritious food at Fred Victor’s gardens thanks to generous supporters like you. But there’s more to the gardens than the food.

Ashrafi says children learn where food comes from by gardening, and participants tell her they feel less stress and pain, have more energy, and meet new friends because of the gardens.

“People from different cultural backgrounds share their vegetables and herbs with each other. Through sharing, they come to appreciate each other. At the core, we are all the same,” she says.

The garden has changed Ashrafi’s life, too.

“As an immigrant, I came here feeling isolated. My family didn’t know where to start. But now I feel I’m standing on my own feet and I know the community. Every day when I walk home from work everyone says, ‘Hi Ashrafi, how are you?’ They make my day happier. I feel belonging because of the garden. It has changed my life. Thank you for your support.”

Let us pray:

O God, again and again, you call us to imagine a new kind of world- one where all are welcome, where all have enough food and water, one where all people can live without fear and hatred, war and violence, a world where love for one another is the dominant value. Inspire us once again, O God, with that vision. May our hearts and eyes always be open to new ways of seeing and feeling things. Show us how to walk in another’s shoes and to appreciate their world view so that walls of discrimination and prejudice that we hold might be cast aside. Teach us ways of being together and working together despite our many differences. Show us how to weave together the world’s many strands, differences of race, culture and creed, that we might tell the story of your love for us and witness to your world renewed. O God, let there be new visions among us.

Let there be peace in our world, in our relationships, in our families and neighbourhoods. May words of hatred be left in the past. May weapons of warfare be cast aside. Bring healing to the many who are ill, the many who are discouraged or depressed, the many who are challenged by so many burdens that are weighing heavy upon them. We remember especially the people of Ukraine in the midst of so much destruction and disarray as they worry for family members and their safety. May they find hope in the welcoming arms of the many who are striving to meet their needs. We remember communities in our country where fires and floods prevail and all the first responders who are coming to their aid. We pray for all who are suffering in the midst of the prejudice and discrimination of others, the many who feel like outsiders looking in, never fully welcomed or included. We pray for families and individuals who are struggling financially in the face of the rising cost of living, the food banks, breakfast and lunch programs, community gardens who are seeking to fill in the gaps.

O God, let there be a new heaven and a new earth, a new beginning, for us, for this world, and may your Spirit take the lead in prodding us to follow boldly. May it be so. We offer these prayers in the Spirit of Christ’s love, praying as one voice saying… Our Father…

Hymn: 154 VU Deep in Our Hearts  


Jesus said, “Just as I have loved you, you also should love one another.”

Go out in love, to serve and to find ways to love all whom you meet this week.

And in so doing, may others know that we are Christ’s disciples. Amen.




May 8, 2022

Greetings to everyone on this Christian Family Sunday.

To all the Moms out there Happy Mothers Day.

Dorothy Bishop is taking orders or renewals for Broadview magazine until the end of the week. Cost is $25.00 for this multi award winning magazine.

Session meeting is next Sunday, May 15 after in person worship

Sympathy of the congregation is extended to Connie and Bob Fleming and Clifford and Eileen Crain on the death of sister Alta Wright.


Let us pause to remember that in this region we live and work and worship on lands that are, by law, the unceded territories of the Wabanaki peoples— predominantly the lands of the Mi’kmaq, Maliseet, Wolastoqiyik and Passamaquoddy. May we live with respect on this land, and live in peace and friendship with its people.

We light the Christ candle today as a symbol of the presence of the One who, like a shepherd, guides us to paths of living water and restores our souls. (light candle)  

Call to Worship: (based on Psalm 23)

We gather with the people of God, to worship the One who provides what we need, not just what we want.

God is our Shepherd.

With God at our side, we need not fear even when we walk through the shadowed valleys of life.

God’s love in Christ reaches out to us and builds bridges among us.

When the burdens of the world rest on our shoulders,

God puts things in perspective, bringing comfort and strength.

In life, in death, in life beyond death, God’s goodness and mercy shall follow us.

For we will always live in the presence of God.

Let us praise God together!

Let us pray: (in unison)

O God, from rushing to and fro,

we gather now as people of your worldwide family.

You call us to rise up, to live, to seek the welfare of others,

and to offer words and deeds that help to build bridges with one another.

Fill us with your presence and guide us as we grow as disciples.

May this time of worship open us to serve in your name. Amen.

Hymn: 395 VU Part of the Family 

Prayer of Confession:(in unison)

Loving God,

we reflect upon those times

when we have not acknowledged

your presence with us:

in nature (pause),

around town, at the post office, the grocery store (pause)

in daily living (pause)

in challenging times (pause)

in wonderful times (pause)

in all the in-between times (pause)

in times of need (pause)

when we feel hounded by enemies (pause)

when we are cared for by “shepherds” (pause)

in the faces of the many people we encounter each day (pause).

Forgive us, God.

Inspire us to worship and celebrate your presence every moment. Amen.

Words of Affirmation:

Whether we are lost or confused, wandering or waiting,

God’s love is steadfast.

Faithless or doubting, disobedient or disowning,

God is present to us.

Weary or distracted, tired or defeated,

we are held in God’s sustaining and nurturing love. Thanks be to God!


Readings and Reflection:

 A Legacy of Bridge Building

In the 50 days of the Easter Season, our scriptures give us several glimpses of the early church as it sought to live faithfully in the power of the risen Christ. Our first reading today from Acts is one such example of the kind of community of loving kindness that emerged under the leadership of a woman known by two names, Dorcas or Tabitha:

Acts 9: 36-43

36 Now in Joppa there was a disciple whose name was Tabitha, which in Greek is Dorcas. She was devoted to good works and acts of charity. 37 At that time she became ill and died. When they had washed her, they laid her in a room upstairs. 38 Since Lydda was near Joppa, the disciples, who heard that Peter was there, sent two men to him with the request, “Please come to us without delay.” 39 So Peter got up and went with them; and when he arrived, they took him to the room upstairs. All the widows stood beside him, weeping and showing tunics and other clothing that Dorcas had made while she was with them. 40 Peter put all of them outside, and then he knelt down and prayed. He turned to the body and said, “Tabitha, get up.” Then she opened her eyes, and seeing Peter, she sat up. 41 He gave her his hand and helped her up. Then calling the saints and widows, he showed her to be alive. 42 This became known throughout Joppa, and many believed in the Lord. 43 Meanwhile he stayed in Joppa for some time with a certain Simon, a tanner.

In our gospel reading, we find Jesus teaching in the temple. Among his hearers are many who are uncertain and unsettled about Jesus’ identity and the authority by which he speaks. They ask him for more clarity. Many feel that if he is the Messiah, his mission will be to overturn the Romans. Jesus explains to them that he is among them as one who is building relationships and connections with them, much like a shepherd does with their sheep. As much as he has revealed his identity by his acts of love and service, his healings and signs, many still cannot understand him because they cannot see and celebrate the community that is forming between him and his followers. The problem is that his way of leading is not at all what they were expecting of a Messiah. It proves too challenging.

John 10:22-30

22 The time came for the Festival of Dedication in Jerusalem. It was winter, 23 and Jesus was in the temple, walking in the covered porch named for Solomon. 24 The Jewish opposition circled around him and asked, “How long will you test our patience? If you are the Christ, tell us plainly.”

25 Jesus answered, “I have told you, but you don’t believe. The works I do in my Father’s name testify about me, 26 but you don’t believe because you don’t belong to my sheep. 27 My sheep listen to my voice. I know them and they follow me. 28 I give them eternal life. They will never die, and no one will snatch them from my hand. 29 My Father, who has given them to me, is greater than all, and no one is able to snatch them from my Father’s hand. 30 I and the Father are one.

Somewhere in my reading this week I came across this rather inspirational poem. Perhaps you have heard it before. It is entitled simply: The Bridge Builder and was written by Will Allen Dromgoole

An old man going a lone highway,

Came, at the evening cold and gray,

To a chasm vast and deep and wide.

Through which was flowing a sullen tide

The old man crossed in the twilight dim,

The sullen stream had no fear for him;

But he turned when safe on the other side

And built a bridge to span the tide.

“Old man,” said a fellow pilgrim near,

“You are wasting your strength with building here;

Your journey will end with the ending day,

You never again will pass this way;

You’ve crossed the chasm, deep and wide,

Why build this bridge at evening tide?”

The builder lifted his old gray head;

“Good friend, in the path I have come,” he said,

“There followed after me to-day

A youth whose feet must pass this way.

This chasm that has been as naught to me

To that fair-haired youth may a pitfall be;

He, too, must cross in the twilight dim;

Good friend, I am building this bridge for him!”

For some reason, this poem made me think of the legacy of Dorcas/ Tabitha in our reading from Acts today. Her ministry among the widows of Joppa was very much one of bridge building; making a way for those who would follow. Our scripture tells us that she was devoted to good works and acts of charity. She put her faith in action by sewing and distributing clothing among the many widows of her community. As widows in their day, they would have been at the very bottom of the social heap with few options. No social security. No pensions.

 Yet, in Tabitha/Dorcas they had found a highly respected community leader, one with whom they could easily relate, one who could sense their needs and who was committed to restoring them with a sense of hope and dignity. In fact, she is the only woman in the entire New Testament to be referred to with the female form of the word “disciple”. And unlike so many other females in Scripture, she actually was known by name- 2 names in fact- the Hebrew name “Tabitha” and the Greek name “Dorcas”. That’s significant. It tells us that she was known among both groups of people, that her ministry and outreach transcended race and creed.

While we are told that she was a seamstress, I suspect that in addition to her practical assistance in providing clothing, she also listened to their concerns. I imagine her home to be a kind of refuge for many of these widows, a place where they could pour out their hearts as they sipped a cup of tea, a place of solace in the midst of tough world. She was for them what we might call a loving, mothering or shepherding presence. Anyone who entered her home could be assured of a warm welcome and loving generosity. I can see her introducing the women to one another, finding common interests and helping them to network. No doubt, that upper room in her home also served as a place of prayer and worship.

It is little wonder then that when Tabitha died, the hearts of everyone in that community would have been broken. We can relate. We know the impact that is felt when a pillar of our community dies. Immediately, two men from the community are sent to find Peter. When he arrives on the scene, the women show him articles that Tabitha had made- perhaps a dress she had made for a child, or a blanket. It is kind of the same as us- when someone we love dies, we bring out photos or we show physical things that remind us of their earthly life- the tools from the shed, their favorite coffee mug, their handwritten recipes, a perennial garden lovingly cared for over the years, the Bible from their nightstand, the things that anchored them in our families and with the community. Peter, in seeing these things and in listening to their stories of Tabitha, comes to recognize the legacy of Tabitha’s life and the impact her dying has had on these folks. Then, in an act reminiscent of Jesus, Peter orders the others out of the house and goes to Tabitha’s bedside. There he prays and orders her to rise. She sits up and shows herself to be alive.

As I was reading through this story and thinking about the impact and legacy of Tabitha’s ministry of compassion and kindness, I started thinking about our own legacies. How will we as individuals be remembered? How do we want to be known as a church community? What sorts of things are we doing to build bridges for those who will follow us?

This week as I was catching up on my Netflix movies, I came across a rather inspiring one entitled All Saints. It is worth looking up if you have Netflix. It’s a true story about an Episcopal priest and his family who are sent to a small community in Tennessee. With only 12 people left in the pews, the bishop’s desire is for it be closed and for the people to join up with a nearby church. Yet, that plan goes out the window. Not long after arriving, the new priest is pleasantly surprised to notice that a group of South Asian refugees start to attend worship. At first, the original 12 or so people are rather skeptical about these new arrivals. The priest discovers that they are in need of some sort of sustainable source of food so gradually, he works to build bridges between the new arrivals and the whole town as they work together on a community garden. Farmers in the area offer their equipment and expertise. Everyone offers their labour and the project turns out to be a success as the community comes together. In many ways this movie reminds me of what is currently happening as those fleeing war in Ukraine arrive in Canada. Some people are opening their homes for them while others are pledging money to provide food for a family for a month. People are reaching out as community and combining their gifts in order to accommodate the needs that are presenting. It is inspiring to see these things happening. We are given glimpses of humanity at its best.

After the resurrection, that’s similar to what happens in the early church as well. Through people like Peter and Tabitha, who continue in the Spirit and power of Christ to engage in active bridge building with the community at large, the church grows and expands into different areas and among different people. They start to make an impact through their shepherding care and compassion. They lift people to new life as they build community together, sharing resources, worshipping together, praying, encouraging and supporting one another. Working together, they become living legacies of the life of Christ and the power of the resurrection alive and active in the world.

This Sunday, along with Mother’s Day, is also known in church circles as Christian Family Sunday. It is a day when we celebrate our connections with one another as sisters and brothers. We remember the shepherding care of Jesus and how his whole purpose was to call us into a community of love by building bridges of relationship with all kinds of people. As we talked about last week with the metaphor of the Body of Christ, we are called to be extensions of Jesus’ body by serving as he served, by loving as he loved and by networking into our communities as he networked. We all know people who modelled or are modelling the ministry of Tabitha too, who by their actions of kindness have brought meaning to our own lives and the lives of countless others through simple acts of encouragement and support along the way.

The late former Archbishop of South Africa, Desmond Tutu, in many of his speeches and writings reminded us of the call to this kind of community and bridge building.  He speaks of one of the sayings of his country, a concept called Ubuntu. It is, he says, the very essence of being human. A person with Ubuntu is open and available to others, affirming of others  and does not feel threatened that others are able and good.

 It is based from a proper self-assurance that comes from knowing that he or she belongs in a greater whole and is diminished when others are humiliated or diminished, when others are tortured or oppressed.  Ubuntu speaks particularly about the fact that you can’t exist as a human being in isolation. It speaks about our interconnectedness. It says, “I am because you are.” You can’t be human all by yourself, and when you have this quality – Ubuntu – you are known for your generosity.

We think of ourselves far too frequently as just individuals, separated from one another. However, this concept reminds us that we are connected and what we do (or neglect to do) affects the whole world. When we do well, it spreads out; it is for the whole of humanity.

 As Tutu reminded us, we are not that different, you and me. Though we may be separated by many ideas and many kilometers, we are a part of this oneness and we share with each other a common life together. Our lives are contingent upon one another. Or as Tutu’s granddaughter also adds, “my humanity is caught up and inextricably bound up in yours.” So, life, all of life is about reaching out, building bridges with others and embracing differences. Jesus showed us that. So too did members of those early Christian communities like Peter, like Tabitha. Being part of the Christian family both locally and globally, reaching beyond ourselves and reminding ourselves that the life of faith is never a solitary experience provides us with many opportunities to practice and leave a legacy for those who will follow. So, like the man in the poem who crossed the chasm and then turned and built a bridge for others to follow, let’s keep building those bridges, remembering that the support and encouragement we offer today, however small or insignificant it may seem, does have impact. Or as Father Richard Rohr who writes a daily devotional that I read online says it best- “Nothing stands alone. Everything is connected.” Amen.

Minute for Mission

Supporting Ukrainian refugees through Gifts with Vision

In a crowded refugee centre people sit or stand around beds lined up along the walls.

At the refugee point in Barabás, a small Hungarian village on the border of Ukraine, ACT Alliance member Hungarian Interchurch Aid offers food, drinks, and hygiene items for people fleeing the Ukraine war.

Credit: Antii Yrjönen/FCA

The scenes are heartbreaking: Families confined to underground subway stations. Children standing alone in endless lines at borders. Mothers printing their names and contact information in permanent marker on their children’s backs lest they get separated―or worse.

By the end of March 2022, over 4 million refugees had fled Ukraine, 90 percent of them women and children.

Gifts with Vision―the United Church’s giving catalogue―has just unveiled its latest gifts to help them(opens in a new tab).

A gift of $25 will provide families fleeing from Ukraine with a hygiene package containing items like toothpaste, laundry detergent, and disinfectant. A gift of $38 will provide one food basket with staples such as cooking oil, buckwheat, canned fish, dried peas, and condensed milk; and $40 will provide one hygiene package plus a supply of incontinence products.

“What really strikes me about the food basket is the attention to detail. It has chocolate and cookies in it. That speaks volumes to me about going beyond the survival basics and trying to build morale,” says Kathie Murphy, the United Church’s Annual Giving Associate. “The hygiene basket is so thoughtful, too. It’s not just about personal hygiene―it also includes laundry and cleaning products. And remembering incontinence materials for those who need them is all about helping people maintain their dignity.”

Sarah Charters, director of the United Church’s Philanthropy Unit, is glad the new gifts have been added in time for Christian Family Sunday. “It’s a day the church sets aside to reflect on the importance of families. I hope people will be inspired this year to take action for families fleeing Ukraine,” says Charters. “We can’t end the war in Ukraine, but we can do something to help. Every little bit of good we do makes a difference.”

You can give a gift of food and hygiene through Gifts with Vision(opens in a new tab) or by calling 1-844-715-7969. Thank you for your generous support.

Let us pray:

Loving God, Creator and keeper of all life, we praise you this day. In each opening bud, in each blossoming tree, in the imminent return of the hummingbirds to our feeders, in the sights and sounds of farmers cultivating the fields and preparing for spring planting, you invite us to experience your presence and to find ourselves so deeply connected to the renewal of life. We thank you for the many ways you continue to weave us together in community as we offer our gifts and care to one another. We praise you for the families we belong to, for all those who shepherd us with guidance along the way. We thank you for the example of Tabitha in our scriptures and others who model your kindness and compassion and who, through efforts great and small, build bridges of connection.

We pray this day for mothers in the Ukraine and other places of conflict in this world who worry for their children and their futures. We pray for families who are struggling to make ends meet, for the many who are stressed by concerns for the mental and physical health of their loved ones, for the many who live with abuse and violence in their homes, for the many who are overcome by addictions. Loving God, relationships can be so hard. We acknowledge our need for your help. Show us ways that we can make connections, loving as you love us, speaking up for the voiceless, protecting those who are threatened, offering hospitality to those who are rejected and working for justice for all who are exploited. In the face of so much uncertainty in our world, so much sorrow and so much fear and pain, may we work together to model a different way, a way that builds bridges of healing and compassion. Hear these our prayers together with the prayers of our hearts for people and situations where your presence is most needed this day… In the name of Jesus, we pray as one, saying together… Our Father…

Hymn: 595 VU We are Pilgrims    


Go into the world where the Spirit of Christ is already at work,

feeding, clothing, caring and tending.

We go in the name of Jesus to be the Body of Christ in our time and place.


Amen. Let it be so.




 May 1, 2022

Annual Meeting Sunday Order of Service 

Let us pause to remember that in this region we live and work and worship on lands that are, by law, the unceded territories of the Wabanaki people predominantly the lands of the Mi’kmaq, Maliseet, Wolastoqiyik and Passamaquoddy. May we live with respect on this land, and live in peace and friendship with its people.

Alleluia! Christ is risen!

He is risen indeed! Alleluia!

We are an Easter people!

The light of Christ shines among us and is reflected into the corners of our lives.

(The Christ candle is lit)

Call to Worship (responsive)

Friends, for the sake of love, we are here
gathering as the body of Christ
reflecting on our call to be the church
deciding how best to embody Christ in the world
striving for justice, compassion,
humility, and peace
letting the unity of our oneness in Jesus draw us together:

     We are not alone
we live in God’s world.

We believe in God:
who has created and is creating,
who has come in Jesus,
the Word made flesh,
to reconcile and make new,
who works in us and others
by the Spirit.

We trust in God.

We are called to be the Church:
to celebrate God’s presence,
to live with respect in Creation,
to love and serve others,
to seek justice and resist evil,
to proclaim Jesus, crucified and risen,
our judge and our hope.

In life, in death, in life beyond death,
God is with us.
We are not alone.

      Thanks be to God.

Hymn: 402 VU We Are One 

Prayer of Approach (unison)

Generous God, giver of every good and perfect gift, we lift our voices today to express our thanks and praise. For family and friends, for our homes and this church community, and for your abiding and life-giving presence, we say thank you. For your love, which knows no bounds, and for empowering us to share your love with others, we sing your praise. Make us deeply aware of your presence today―this Annual Meeting Sunday―as we gather together to worship, in Jesus’ name. Amen.

―Adapted from Called to Be the Church congregational giving program.

Theme Time

 What kinds of things did you do this week? (chores around house, talk with friends, go to work, plant seedlings, drive someone to an appointment, change car tires, talk to doctor/dentist, help children or grandchildren with homework, get groceries, read a book, wish happy birthday, make a meal for someone, go for a walk, pray, take part in town garbage clean up…)

 And of all those things, what matters most to you?

 Annual Meeting Sunday is a time to look back on the things we did as a community of faith together through the year and celebrate what matters most. It’s also a time to think about the year ahead and consider where God is calling our church to share the love of Jesus in our community and world.

What kind of church are we called to become? What is God intending for us?

Do you think God wants us to be the church we were 60 years ago? Or to be the church of today? How can we best use this building, our people, our time, our financial resources?

 Gary Paterson, a former moderator, shared in a blog I came across this week something that we all know: the church in Canada exists in a very changed world- a society that is increasingly secular. Today, we have many:

“NONES”- people with no religious affiliation

“DONES”- people who have a church background but are no longer interested

“SBNR” – spiritual but not religious


I would dare add another category too- people who are CURIOUS  about what it means to be a disciple of Christ but not sure what they will find in our churches. Will they catch a glimpse of the Spirit? Will they find a language of faith that is intelligible and relatable to the 21st Century? Will someone from any of these categories that we listed feel welcome at our church?

 We know these curious folk are out there because Shauna has repeatedly told us that each month our Faith Memorial United Church website that publishes our written worship services receives 300 hits. Other churches have discovered the same thing throughout the pandemic.

We all can relate to this. But, in many ways, this reality is not unlike that faced the early church after the resurrection. If you remember, it all began with a few people huddled together in an upper room, filled with fear. Then, as time went on, as they met and worshipped together, they started to discover what it meant to be a disciple, to follow Jesus. They learned to support and encourage each other and to hold one another accountable for doing their part to spread the good news of God’s redeeming and transforming love. They moved from locked doors to faithful witness.

Is God wanting us to be the church that tries to do everything well and meet every need of every person all the time or the church that does a few select things really well?

What are our unique assets and gifts particular to us as Faith Memorial United?

(an accessible building, a collective wisdom and experience to share as seniors, a connection to resources, webinars, seed funding for projects available through our United Church of Canada and its many networks)

  What are some things we did as a church in the last year? Our annual report reveals some of these things. (we worshipped and connected in different ways, we explored our faith through study groups, we offered care to one another, we were faithful stewards to local and global ministries and mission)

 And of all those things, what matters most to you?

Was it a different year? A different couple of years? Indeed, very much so. Much has changed. And going forward, much will continue to change.

Yet one thing is exactly the same as it always has been… this truth:

 Nothing can separate us from the love of God. God’s love is unending. God is still calling us―you, me, and our church―to love the same way God loves us.

Hymn: MV 1 Let us Build a House  


Deuteronomy 6:4‒9

Hear, O Israel: The Lord is our God, the Lord alone. You shall love the Lord your God with all your heart, and with all your soul, and with all your might. Keep these words that I am commanding you today in your heart. Recite them to your children and talk about them when you are at home and when you are away, when you lie down and when you rise. Bind them as a sign on your hand, fix them as an emblem on your forehead, and write them on the doorposts of your house and on your gates.

1 Corinthians 12:12‒31

For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in the one Spirit, we were all baptized into one body—Jews or Greeks, slaves or free—and we were all made to drink of one Spirit. Indeed, the body does not consist of one member but of many. If the foot would say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. And if the ear would say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? But as it is, God arranged the members in the body, each one of them, as he chose. If all were a single member, where would the body be? As it is, there are many members, yet one body. The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” On the contrary, the members of the body that seem to be weaker are indispensable, and those members of the body that we think less honorable we clothe with greater honor, and our less respectable members are treated with greater respect; whereas our more respectable members do not need this. But God has so arranged the body, giving the greater honor to the inferior member, that there may be no dissension within the body, but the members may have the same care for one another. If one member suffers, all suffer together with it; if one member is honored, all rejoice together with it. Now you are the body of Christ and individually members of it. And God has appointed in the church first apostles, second prophets, third teachers; then deeds of power, then gifts of healing, forms of assistance, forms of leadership, various kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all possess gifts of healing? Do all speak in tongues? Do all interpret? But strive for the greater gifts. And I will show you a still more excellent way.

Sermon: For the Sake of Love

Sixty million cells. Thirty-six million heartbeats a year. Three hundred billion red blood cells produced every day. Sixty thousand miles of blood vessels in each body.

The human body. A complex, miraculous system. That, Paul says, is the Christian community.

And he wasn’t talking about just any body, he was talking about Christ’s body. A holy body. The holiest body. He told his community they were to be the “body” that Jesus would be if he was physically present.

“The body of Christ” almost sounds cliché. We may have heard that we are “the body of Christ” so often that we hardly pay attention to it. But think about the magnitude of what Paul is saying. Sit with the analogy.

You are―we are―the body of Christ. Wow!

There are 100 billion neurons in the brain. There are 54 bones in your hands. Twenty-five million new cells are being produced every second.

The body is constantly evolving, interconnected, designed for life.

For Christians the purpose of life is love.

Jesus’ body is designed for love.

So our body is designed for love.

Our church as the body of Christ has faithfully joined God’s loving mission this year.

We may have missed our sacred space and grieved not being able to gather in person the way we would like to but love is still very much alive.

In 2021, we were indeed the body of Christ.

As we mentioned earlier, in 2021 we continued to live into Christ’s mission. Many of us printed off worship services for our neighbours. Others of us learned how to zoom. We did the work of the official board in new ways. We discovered creative ways of being together, yet apart.

We, as Faith Memorial United Church, have joined the wider body of Christ through our collective Mission & Service, too, raising in excess of $18,000. At Christmas time, we offered approximately $3000 for our White Gift efforts that helped the We Got Your Back program and our local food bank. In addition, we responded to other local needs as we became aware of them.  In the past couple of months, we offered another $5000 for our United Church’s special appeal for Ukraine. Together, as part of the United Church of Canada, we have supported partners in pandemic relief efforts to help provide personal protective equipment, safe shelter, sanitation stations, public awareness communications, and food hampers. We have provided over 8,360 full vaccinations to those living in the global South and East and $500,000 in COVID-19 emergency funding. In addition, $240,000 was distributed to partners in our region alone so we can help close to home.

The pandemic has not diminished our mission. The central call to love as Jesus loves is the same as it has ever been.

When we meet as committees or teams―whatever they may be―and as we meet today to reflect on the year past and on the year to come, we aren’t just ticking off agenda items. We are meeting for the sake of love.

When we are discussing the budget, our discussions are an expression of love. When we are projecting ahead to fixing God knows what in our building or at the manse, whether that is our heating units on the roof, windows or whatever, that work is an expression of love. When we are recording minutes, balancing books, and doing all the behind-the-scenes coordinating and organizing―we do that for love. When we are trying to figure out how best to comfort spirits and soothe hearts even while we feel dislocated ourselves―we are all about love.

Today, on this Annual Meeting Sunday, I’m not going to tell you anything new. I’m just going to remind you and me of who we are―the body of Christ.

What does that mean? Well…

Jesus reached out his hand and touched people who needed healing. He laid his hands on those who were sick and dying and extended forgiveness to sinners.

He ate with people no one else dared associate with.

With his voice, he told stories―parables that changed peoples’ hearts.

With his ears, he listened to the yearning of countless souls.

He got down on his knees to wash his disciples’ feet and brought children onto his knees to teach a lesson about what’s important.

He sweated in the garden of suffering.

He stretched his arms on the cross.

And at the end of it all, he appeared to his disciples to show them that new life is possible.

He used his whole being for love.

Paul says, “You are the body of Christ.”

In all that we say and do, let us not forget:

We are the body of Christ.

For the sake of love.

In 2022, may we continue to embody love.


Hymn: 171 MV  Christ Has No Body Now but Yours 

While we have seen many challenges this year, we have also experienced many blessings. Let us pray together with thanksgiving for the year gone by and hope for the year ahead.

We give thanks for all those who made time to reach out to isolated members of our community this year. During a time when so many suffered from isolation, receiving a phone call meant knowing someone cared and made people who were struggling feel less alone.

We give thanks for leaders of our church teams and congregation members who were willing to adapt to new ways of being the church. Their faithfulness and commitment anchored us and ensured that our ministry would continue, come what may.

We give thanks for our ministry and personnel committee, who encouraged us as staff on our most difficult days and applauded us on our most successful ones. Their encouragement and support energized us to continue to listen for and lean into God’s call.

 We give thanks for the compassionate presence of parents, grandparents and teachers who have brought joy and hope into our youngest members who have been deeply affected by this pandemic.

We give thanks for all those who ensured we could continue to worship together. We are thankful for those who printed and delivered worship services for others, who volunteered to clean, to take names at the door, and to usher. Their support meant we could join with and open our hearts to the peaceful, loving presence of the Spirit alongside one another.

We give thanks for all who continue to offer their financial gifts so that ministries and outreach can be sustained. We know that those who were already vulnerable are even more so as a result of the pandemic. Every gift we gave brought a little more love into the world.

We give thanks for those who give generously to our common Mission & Service. By joining with caring members across the country, we were able to have an enormous impact this past year, helping to transform lives at home and abroad in concrete ways together. We are thankful.

We give thanks for all the behind-the-scenes volunteers- for our treasurer and our stewards whokept our finances in orderfor our trustees and caretakers who looked after the building, for our board chairs and secretary who worked to communicate decisions to the congregations, for our pandemic planning team who interpreted and then reinterpreted government and church guidelines, for our music team who adapted as necessary to rules about singing or not singing, for our secretary who seamed all the loose ends together. Together, these humble tasks are the backbone of our church and truly enable our ministry to happen.

God of deep blessing, continue to enfold us in a spirit of gratitude. Let it carry us into the year ahead, choosing to focus on your abundant grace and faithfully responding to your call. We are the church for the sake of love. In every decision going forward, let love be our guide. We continue to pray in the way of Jesus, saying, “Our Father who art in heaven…”

 Hymn: 145 MV Draw the Circle Wide 


Based on Micah 6:8.

Let us go from here seeking justice, loving kindness, and living humbly with God
Let us go and be the church for the sake of love.
And now may God our Creator, Jesus our Redeemer, and the Holy Spirit our Sustainer be and abide with all of us this day, this year, and forevermore. Amen




In Truth and Action
A Service for Earth Day

Let us pause to remember that in this region we live and work and worship on lands that are, by law, the unceded territories of the Wabanaki peoples— predominantly the lands of the Mi’kmaq, Maliseet, Wolastoqiyik and Passamaquoddy. May we live with respect on this land, and live in peace and friendship with its people.

Lighting the Christ candle is a symbol that we are not alone. Our lives are centred in his love and grace, freely poured out for us, providing light for the way. (light candle).

Call to Worship

We are one flock,

we are called to be one in community.

We have boldness before God

because we know we are loved and known

and so, in the same, way let us love each other, siblings and cousins.

not only in word or speech

but in truth and action—let us join together as one flock to worship the one God. Amen.


Prayer of Approach

Holy One, Heart of Creation,

you know us and call us into bold service.

We come together this day to celebrate your creation,

the beautiful streams that surround us and provide us with food and water,

and that are often the centre of our communities.

We come to hear hard stories of where our still waters have been lost, communities broken.

Open our hearts to hear the cries of our family, of partners in Canada and abroad

so that we may be empowered to act in love for one another.

For you are our shepherd, who leads us toward green pastures. Amen.


Hymn:  Like a Healing Stream   

Prayer of Confession

Holy One,

we are blessed to live in a land of plentiful natural resources.

We are blessed to have rules of law that protect our human dignity.

We recognize that these blessings are not extended to others,

we recognize that our privilege allows us to exploit others.

We recognize that, in this country and overseas,

mining has allowed us to reap the rewards of natural resources

while also harming your creation and fracturing communities.

We recognize the harm caused by our want for more.

Heal us in our desire for ever more resources;

forgive those times when we do not speak up against injustice,

and embolden us to be agents of your change in this world.

For the building of the kin-dom, Amen.


Assurance of Pardon

Scripture assures us, The Lord is our Shepherd, we shall not want (Psalm 23).

“Whenever our hearts condemn us…God is greater than our hearts, and…knows everything” (1 John 3:20).

As a shepherd cares for scattered sheep, our God cares, forgives us, and calls us into community.

Members of the one flock—we are forgiven.

Thanks be to God.


Readings and Reflection

Psalm 23

The Lord is my shepherd, I shall not want.
    He makes me lie down in green pastures;
he leads me beside still waters;
    he restores my soul.
He leads me in right paths
    for his name’s sake.

Even though I walk through the darkest valley,
    I fear no evil;
for you are with me;
    your rod and your staff—
    they comfort me.

You prepare a table before me
    in the presence of my enemies;
you anoint my head with oil;
    my cup overflows.
Surely goodness and mercy shall follow me
    all the days of my life,
and I shall dwell in the house of the Lord
    my whole life long.




On August 4, 2014, 26 billion litres of waste water containing dangerous chemicals poured into local waterways and one of the world’s deepest freshwater lakes. Quesnel Lake, in central British Columbia, birthing waters of salmon and an important tributary of the Fraser River watershed, was irreparably changed when the dam at the Mount Polley Mine broke in the middle of the night.

“For as long as I can remember, the waters of B.C.’s Quesnel Lake played an important role in my community,” said Jacinda Mack, coordinator of First Nations Women Advocating Responsible Mining. “We fished for trout and swam in its depths, camped along its shores and picked berries and medicines in the surrounding Cariboo Mountains. The entire time, we were sharing our Xat’sull language and culture with our children.” Jacinda’s community has been devastated by the mine waste spill and the ongoing contamination of the water through mine activities. Despite calls from affected communities, church groups, and environmental organizations, there has been no accountability or justice for the people, for the animals, for all life living near Quesnel Lake.

Seven thousand kilometres away, Indigenous Lenca communities in Honduras are fighting to stop a mega-dam from being built on the sacred Gualcarque River. Berta Caceres was their leader when on March 2, 2016, she was shot and killed in her home for her outspoken voice of dissent. Berta worked tirelessly to protect a river and a way of life at risk. The Gualcarque River provides Berta’s community with food and drinking water, and Berta’s murder sent a clear message to anyone standing up to protect the earth that they were in danger.

The lone witness to her murder said, “Our dream is to build a different world, to generate life amid so much violence and death, but they do not even allow us to do that.” Surely Berta, and her community, were walking in the most fearsome valleys in the days and months before her murder. As an outspoken and committed woman leader, she had been defamed, criticized, and threatened, yet her struggle for the earth and the sacred water continued; evil surrounded her, yet she walked proudly in the footsteps of her ancestors, listening and answering the call of Creator to protect life.


1 John 3:16–24


16 We know love by this, that he laid down his life for us—and we ought to lay down our lives for one another. 17 How does God’s love abide in anyone who has the world’s goods and sees a brother or sister[a] in need and yet refuses help?

18 Little children, let us love, not in word or speech, but in truth and action. 19 And by this we will know that we are from the truth and will reassure our hearts before him 20 whenever our hearts condemn us; for God is greater than our hearts, and he knows everything. 21 Beloved, if our hearts do not condemn us, we have boldness before God; 22 and we receive from him whatever we ask, because we obey his commandments and do what pleases him.

23 And this is his commandment, that we should believe in the name of his Son Jesus Christ and love one another, just as he has commanded us. 24 All who obey his commandments abide in him, and he abides in them. And by this we know that he abides in us, by the Spirit that he has given us.


April 22 is Earth Day. It’s a day to remember and care for the earth. It’s also a day for action and justice. There’s a common chorus in Latin American hymns, “God is not in heaven. God is in our brothers and sisters.” We know this from 1 John 3:16–18: “We know love by this, that he laid down his life for us—and we ought to lay down our lives for one another. How does God’s love abide in anyone who has the world’s goods and sees a brother or sister in need and yet refuses help? Little children, let us love, not in word or speech, but in truth and action.”

Berta laid down her life for her kin; her death is remembered as the day her seed was sown to be reborn in a million others who would live by her example. She wasn’t only fighting for the river sacred to her people, but for all rivers and lakes. “Wake up humanity!” she said as she received the Goldman Environmental Prize the year before she was killed. “There is no time left.”

Sister Streams was a movement created by the communities impacted by the Mount Polley Mine disaster to remember and honour our waters, to pray for justice and their safekeeping. August 4 is a day to remember that we have only one planet and we, as guardians of the earth, must protect it. As we struggle to respond to the call to be people of faith, caretakers of the earth and each other, let our discomfort challenge us to use our voice for the voiceless, the trees, the waters and the mountains, like Berta and Jacinda. This Earth Day, as we walk on new grass and the abundance of life and promise blooms all around us, let us work together to protect Mother Earth, our common home. Let us defend her and keep her, honouring the sacrifices that so many have made for us and doing our part to live the vision of Jesus for a world of peace with justice.

Minute for Mission

Today we are recognizing Earth Day.  It is also Camping Sunday which our Minute for Mission is recognizing.

Camp is more than a holiday. It gives young people skills that last a lifetime.


Kathleen is a special education teacher, a busy mom of three children under the age of five, and a youth and young adults coordinator at her church. She says her early summer church camp experience continues to impact her approach to each of these important roles.


“Camp taught me that children are precious and we’re there to help them and guide them. Vespers taught me to take a deep breath in times of stress. Chaplains showed me how to bring out the best in children and draw out their talents. All those things I learned from camp I now apply to my everyday world, including motherhood,” says Kathleen.


Kathleen grew up in very formal churches where she felt she had to be perfect all the time. Outdoors, in an informal setting, her faith blossomed.


“I never felt really connected to God before going to camp. It opened up my perspective of what church is. My relationship with God expanded. I learned to pray, to reflect, and to experience God in nature.”


Those early lessons continue to ground Kathleen in trying moments.

“Today, because I learned to connect with God in nature, I can take time to reflect and I can show God’s love. When I’m too stressed, I can take a quick look at a bird or tree and remember that God is with me when a student is expressing their frustration. Staying calm and showing God’s love is huge. It goes a long way. I remind my own children that God is with them, even in the hardest times too,” she says.

Before COVID, approximately 20,000 children attended a United Church camp every year. During the pandemic, many camps provided virtual support to young people during lockdown.


“I just want to say a huge thank you to Mission & Service donors for their support of camps,” says Kathleen. “I wouldn’t be where I am today if it weren’t for their support. Thank you.”


Prayers of the People

Creator, Shepherd who laid down his life for love of us,

be with us in the light of the violence in our world.

Be with the families of El Estor, Guatemala;

as they continue to fight for justice in the shootings

that killed Aldofo Ich, and paralyzed German Chub.

Shootings related to Canadian mining overseas.

Be with the families who relied on the gifts of Lake Quensel

which was decimated when the tailings dam burst at Mount Polley Mine

in central British Columbia, releasing a 26 billion litres of mine waste into Polley Lake, Hazeltine Creek, and Quesnel Lake—headwaters and spawning grounds of the Fraser River watershed.

May their stories and ongoing court proceedings,

cause our country and our world to rethink

our treatment of Indigenous peoples

and our mining practices overseas and at home.

Help us to discern the best way forward,

for the Sisson Brook Mine,

for Kellys Mountain,

and for all mining here and abroad.

That we may truly understand the blessings

we have received from the earth,

and use it wisely.

We pray for miners,

for those who put their lives at risk

on the job of providing us with resources from the earth.

We pray for land defenders,

for those who question the status quo.

May we show compassion and love to both.

We ask it in Christ’s name,

Who taught us saying … Our Father…


—United for Mining Justice (UfMJ) is a network of United Church of Canada folks and allies working towards a just extractive sector laws and practices, for an accountable Canadian mining industry, and for local and national jurisdiction over mineral resources. Our vision is a society where people’s traditions, values and rights are respected.


Hymn: Sent Forth by God’s Blessing   


May God of the sunshine warm you with love and acceptance.

May God of the rain showers nourish you with strength and renewal.

May God of the rainbows embrace you with inspiration and encouragement.

Go now to be faithful caretakers of God’s good Earth!  Amen.


 Written by Gill Le Fevre,

Walton Memorial UC, Oakville, Ont

Gathering Lent/Easter 2022-04-14 page    

Used with permission.




April 17, 2022

Alleluia! Christ is risen!

Happy Easter!


Please mark May 1 on your calendar for our Annual Meeting.


Enjoy the joy and celebrations of this day! 


Let us pause to remember that in this region we live and work and worship on lands that are, by law, the unceded territories of the Wabanaki peoples— predominantly the lands of the Mi’kmaq, Maliseet, Wolastoqiyik and Passamaquoddy. May we live with respect on this land, and live in peace and friendship with its people.

Alleluia! Christ is risen!

He is risen indeed! Alleluia!

The light shines in the darkness, and the darkness did not overcome it. (light Christ candle)

Love- God’s love has the last word. Alleluia!


Call to Worship:

This is the day that God has made;
let us rejoice and be glad in it.
We gather today to shout Alleluia!
Christ is risen; he is risen indeed.

Out of the doom of death and despair,
victory comes, glory appears.
We gather today to shout Alleluia!
Christ is risen; he is risen indeed.

We shall live, witness, and recount the deeds
of the God whose love endures forever.
We gather today to shout Alleluia!
Christ is risen; he is risen indeed.

Let us pray:

Our eyes are barely open, God, the sky has hardly brightened,

the morning has just begun,

and we see that you have already done a new thing.

Praise be to you, O God.

Your ways are beyond our understanding,

your mystery is too vast for words,

yet on this day, we dare to believe

that you are making us into your new creations. Alleluia! Amen.


Hymn: 155 VU Jesus Christ is Risen Today 

Prayer of Confession:

We are Christ’s disciples, his hands and feet in the world today.

At times, we have been the frightened ones, staying at a distance,

worried about our status or our reputations.

But you come close to us, O God,

bringing peace and challenge,

unlocking our potential and setting us free.

At times we have been the weeping ones,

filled with grief and lost hope,

unable to see your presence in our midst.

But you come close and speak our names

and we discover that we are fully known and loved,

and our hearts reach out to embrace you.

We offer you our fear, our confusion and our tears

and we find ourselves liberated and united

by the love of the resurrected one.

Words of Affirmation:

“Behold,” God says, “I am making a new heaven and a new earth.

The events of the past will be completely forgotten, they will never come to mind.”

This is the same God who raised up Jesus Christ and whose spirit is making all things new. Christ is risen!

He is risen indeed! Alleluia!


Readings and Reflection:

Easter Begins in the Dark

It is more than obvious this morning that the reason we celebrate Easter comes from the good news proclaimed in the gospel. However, before we go there, our reading from Isaiah has themes that compliment that good news. It speaks to a devastated people, a people who had undergone more than their share of suffering under the siege of the Babylonian army. Now they stand on the verge of a return to their homeland of Israel. Yet this would be no simple return to the way things were back in the good old days. Their homeland was in ruins. Their temple had been destroyed. To this discouraged people, Isaiah speaks words of hope and promise:

Isaiah 65: 17-25

17 For I am about to create new heavens
and a new earth;
the former things shall not be remembered
or come to mind.
18 But be glad and rejoice forever
in what I am creating;
for I am about to create Jerusalem as a joy,
and its people as a delight.
19 I will rejoice in Jerusalem,
and delight in my people;
no more shall the sound of weeping be heard in it,
or the cry of distress.
20 No more shall there be in it
an infant that lives but a few days,
or an old person who does not live out a lifetime;
for one who dies at a hundred years will be considered a youth,
and one who falls short of a hundred will be considered accursed.
21 They shall build houses and inhabit them;
they shall plant vineyards and eat their fruit.
22 They shall not build and another inhabit;
they shall not plant and another eat;
for like the days of a tree shall the days of my people be,
and my chosen shall long enjoy the work of their hands.
23 They shall not labor in vain,
or bear children for calamity;
for they shall be offspring blessed by the Lord—
and their descendants as well.
24 Before they call I will answer,
while they are yet speaking I will hear.
25 The wolf and the lamb shall feed together,
the lion shall eat straw like the ox;
but the serpent—its food shall be dust!
They shall not hurt or destroy
on all my holy mountain,
says the Lord.

It’s a vision of renewal and transformation in the midst of their bleakest moment.

We hear those same themes in our Easter gospel story:

John 20: 1-18

Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” Then Peter and the other disciple set out and went toward the tomb. The two were running together, but the other disciple outran Peter and reached the tomb first. He bent down to look in and saw the linen wrappings lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying there, and the cloth that had been on Jesus’ head, not lying with the linen wrappings but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not understand the scripture, that he must rise from the dead. 10 Then the disciples returned to their homes.

11 But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb; 12 and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14 When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you looking for?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary!” She turned and said to him in Hebrew] “Rabbouni!” (which means Teacher). 17 Jesus said to her, “Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” 18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”; and she told them that he had said these things to her.


This week as I turned to John’s rendition of the resurrection story, there was a phrase that caught my eye like never before: ‘while it was still dark.’ I checked it out against the other gospel accounts and John is the only one who describes Mary arriving at the tomb in the dark. Matthew says it was ‘as the first day of the week was dawning’, Mark says it was ‘when the sun had risen’ and Luke says ‘at early dawn’. John, though, is very clear: it was still dark. No birds chirping yet. No sun coming over the horizon. Only darkness.

Back in pre-pandemic times, if you recall, that’s what met you when you came to worship on Easter Sunday at Faith Memorial United Church. The sanctuary was in darkness. No flowers. No bright banners. No white pulpit hangings. All was subdued. Just a black cloth hanging on the cross. Then, as we sang our first hymn, the transformation took place. The banners and flowers were brought in. The Christ candle was placed. Unfortunately, this year, in an effort to minimalize movement in our confined space, we opted not to do that but I think you can visualize the experience. John had it right. Easter, for Mary, and for us begins in the dark.

Barbara Brown Taylor wrote a book I read a few years back called Learning to Walk in the Dark. In it, she suggests that darkness is where God does the best work. It is the backdrop of new beginnings. “Whether it is a seed in the ground, a baby in the womb or Jesus in the tomb [new life] starts in the dark.” It is not hard to come up with some examples of this is scripture. At the beginning of creation itself, there is darkness and emptiness. I think of God taking Abraham out under the darkness of the night sky and promising him descendants as many as the stars. There’s Jacob wrestling with the angel in the dark. God promising to come to Moses in the darkness of a cloud. The Israelite people escaping slavery in Egypt in the darkness of the night. Jonah hearing the voice of God in the darkness of the belly of a fish. The angels announcing Jesus’ birth to the shepherds at night. There’s probably lots more.

As people of faith, I think it is easy for us to focus only on the light to the point where we forget that God does not simply switch off God’s presence after lights out! God continues to be present and active even in the dark. There’s where I think the writer of John gets it right in situating the beginning of the Easter story solidly in the dark. Not just a physical darkness but a spiritual one.

Think of Mary as she picked her way over the twigs on the way to the tomb. Imagine the darkness of her heart as she relived those scenes of Jesus hanging on the cross only days before. The brokenness and trauma lay fresh upon her spirit. All she wanted to do now was to pay her dear friend some respect. She was not wearing any bright Easter bonnet; only a sackcloth of mourning. Upon arrival at the tomb, there are no alleluias and no trumpets. Only more darkness, more trauma as she discovers that the stone has been removed. Insult added to injury. This was not at all what she had been expecting. She assumes foul play, body snatchers, no doubt. She runs to report her findings to the others. Confusion and fear overtake Peter and the beloved disciple as they run to the scene. The beloved disciple looks in the tomb. Peter goes in. Then the beloved disciple goes in. Both of them see the folded grave clothes. The beloved disciple, we are told, believes… believes what? Mary’s story?  But he did not understand. Both of these men leave the scene. Were they happy? Were they sad? Were they confused? Hard to say. We are not told. No expression of emotion whatsoever.

Mary, however, lingers there alone, in the darkness of her grief. Four times it is noted that she is weeping. She stays with those feelings. She looks in the tomb and is met by two angels who ask the reason for her tears. Once again, Mary repeats her conclusion about the body being snatched. Then, she turns around, away from the tomb, and sees one whom she thinks to be a gardener who, once again, asks her the same question. Finally, Mary hears her name spoken. It becomes a moment of recognition for her; a moment of restored relationship with Jesus.

Yet, it all began in the dark. This was no leap to belief. Not for the disciples. Not for Mary. That first Easter was not a huge light show, no flip of some giant switch It was more like a dimmer switch… a gradual awareness, something that came with time and relationship. Something that began in the shadows of disbelief and bewilderment and fear. It was only in her willingness to linger with the difficult feelings- the sadness, the pain, the questions and doubts that that moment of recognition happened. It was in that darkness, through the blurriness of her tears, that Easter began for Mary.

I like how Frederick Buechner expresses it: “It is not the absence of Jesus from the empty tomb that moves us. It is his presence in our empty hearts.”

We know this from our own experiences. Sometimes we don’t see it at the moment but when we look back over time, we can see how things were working themselves out in the darkness, in the hard places of our lives. It is as we linger, as we work through the grief, the despair and the pain, Easter happens. Sometimes, like Mary, that means telling the story several times as she did, “They have taken away my Lord and I don’t know where they have laid him.” Sometimes it means naming those dark places where we have felt God’s absence, turning them over and over again and being open to transformation unfolding even in the darkness and shadows.

My sense and my experience suggest to me that this is so often where Easter is found. It is not in poking around inside the tomb but in turning back outward. Perhaps that’s what Jesus meant when he said to Mary, “Don’t cling to me. Get back out there. Move outward.”

Maybe that’s a good message for us too as we come through these two years of pandemic, as we weep for the people of Ukraine, as we weep over lives lost during Covid and as we listen to the daily newscasts.

 It also resonates with where we are as a church. Rummaging around for some kind of “glory days” won’t get us anywhere. As our United Church moderator said in his Easter message in Broadview magazine, our membership peaked in 1930, just five years after union! We have been in decline as a denomination for almost our entire existence! Yet, he says, we need to stop saying we are dying. “Death simply doesn’t matter if we are living out our discipleship, our ministry to the best of our ability every moment we live.”

 Maybe it’s what we need to hear too in our personal lives when we stand in the hospital corridors and hear those words from a physician telling us they have done all they could for our loved one, or when we face the loss of a job, a relationship or a dream. Easter meets us in these dark places, when like Mary, we feel vulnerable and alone in our emptiness and grief.

That’s where the Easter story begins. It doesn’t end there though. It doesn’t end with a return to the way things were. It is not about nostalgia. Resurrection is an invitation to what will be, an acknowledgement that the way things are in this world does not have to be the way things will always be. Love- God’s love will always have the last word. It is this love that raised Jesus from the dead, that called all of creation into being and that scattered the darkness on that first Easter morning. This is a love more powerful than all the tragedy in our lives and in our world. The risen Christ calls us each by name and sends us out to proclaim that love- one that is stronger than hatred, stronger than pain, stronger even than death itself.  Christ is risen! Risen indeed! We are a new creation. Alleluia! 

Minute for Mission:

Jesus put compassion into action every day he lived.

There is one thing that will never fail us: compassion.

Acts of compassion both big and small give rise to peace. We can’t wave a magic wand and bring about world peace, but with every act of compassion we harness the power of love, the same love Jesus lived and died for and that he promised would move mountains.

Over two years since the COVID-19 pandemic began to sweep the globe, life has become harder for millions of families.

  • 148,000,000 more people are having trouble putting food on the table than in 2019.
  • Last year more than 80,000,000 people around the world were forced to flee their homes because of rising violence and conflict; half of them were children.
  • In the last two years, visits to Canadian food banks have climbed 20 percent, with the cost of food predicted to rise 5‒7 percent this year.

When people don’t have what they need to survive, conflict is inevitable.

That’s why your generosity matters so much.

The food security initiatives, refugee support work, educational programs, as well as emergency and advocacy efforts your gifts through Mission & Service support aren’t just about food, safety, education, and human rights. They are ultimately about peace. And in a world where division tears the fabric that binds us together, that’s everything.

Jesus put compassion into action every day he lived. He brought hope into every room he walked into. He was literally the calm in the storm. He stretched out his arms in the ultimate sacrifice of love, and the world was never the same. The Easter story is a testament to our ability to make a powerful, positive difference.

Every act of compassion gives rise to peace. Thank you for your generosity through Mission & Service. Your gifts truly do help move mountains.


Hymn: 166 VU Joy Comes with the Dawn 


Christ is risen.

Christ is risen indeed. Alleluia! Alleluia! Alleluia!

Go to live as the Body of Christ

resurrected by love

and empowered by the Spirit

to continue God’s work in the world. Amen






We continue to follow with Jesus after the scene in the Upper Room last evening.



Let us pause to remember that in this region we live and work and worship on lands that are, by law, the unceded territories of the Wabanaki peoples— predominantly the lands of the Mi’kmaq, Maliseet, Wolastoqiyik and Passamaquoddy. May we live with respect on this land, and live in peace and friendship with its people.


Call to Worship:


Our way through Lent has brought us to this day.

We have asked questions and explored new choices.

We have felt God’s protection.

We have heard about God’s way for us.

We have renewed our friendship with God.

We have experienced God’s gifts of outpoured love.

Today we experience God’s love poured out through Christ.

We experience the passion of Jesus, who suffered and died this day.


Hymn:149 VU When I Survey the Wondrous Cross   


Prayer of Approach

Loving God, we thank you for Jesus,

who had great courage,

risking even death

to bring about a world of love and justice.

In our worship today,

may we hear and feel your passion, your sorrow,

your forgiveness, and your call to follow,

to love as Jesus loved.

We pray in his name. Amen.


Scripture sharing

 Isaiah 52:13–53:12

Let us now hear Isaiah’s words on the suffering of the Israelite people in exile. Let us also remember the suffering servant, Jesus, and all those in history who have suffered persecution and exile.

13 The Lord says:
My servant will succeed!
He will be given great praise
and the highest honors.
14 Many were horrified
at what happened to him.
But everyone who saw him
was even more horrified
because he suffered until
he no longer looked human.
15 My servant will make
nations worthy to worship me]
kings will be silent
as they bow in wonder.
They will see and think about
things they have never seen
or thought about before.


53 Has anyone believed us
or seen the mighty power
of the Lord in action?
Like a young plant or a root
that sprouts in dry ground,
the servant grew up
obeying the Lord.
He wasn’t some handsome king.
Nothing about the way he looked
made him attractive to us.
He was hated and rejected;
his life was filled with sorrow
and terrible suffering.
No one wanted to look at him.
We despised him and said,
“He is a nobody!”

He suffered and endured
great pain for us,
but we thought his suffering
was punishment from God.
He was wounded and crushed
because of our sins;
by taking our punishment,
he made us completely well.
All of us were like sheep
that had wandered off.
We had each gone our own way,
but the Lord gave him
the punishment we deserved.

He was painfully abused,
but he did not complain.
He was silent like a lamb
being led to the butcher,
as quiet as a sheep
having its wool cut off.

He was condemned to death
without a fair trial.
Who could have imagined
what would happen to him?
His life was taken away
because of the sinful things
my people had done.
He wasn’t dishonest or violent,
but he was buried in a tomb
among cruel, rich people]

10 The Lord decided his servant
would suffer as a sacrifice
to take away the sin
and guilt of others.
Now the servant will live
to see his own descendants.
He did everything
the Lord had planned.

11 By suffering, the servant
will learn the true meaning
of obeying the Lord.
Although he is innocent,
he will take the punishment
for the sins of others,
so that many of them
will no longer be guilty.
12 The Lord will reward him
with honor and power
for sacrificing his life.
Others thought he was a sinner,
but he suffered for our sins
and asked God to forgive us


Psalm 22

Jesus spoke the opening words of Psalm 22 from the cross. As we read responsively, let us reflect on the loneliness and pain Jesus experienced on the cross.


My God, my God, why do you desert me?

I cry desperately for help, but it does not come!


I feel more like a worm than a person!

I feel scorned and abused by everyone. They make fun of me!


They stick out their tongues and sneer.

They say to me: “If God cares for you, why doesn’t God help you?”


Like a pack of dogs, evil people close in on me!

They surround me and tear at my hands and feet!


I can count my bones! They can all be seen!

My enemies look at me and stare! They gloat over me!


They gamble for my clothes and divide them among themselves. Come quickly to help me! Stay close to me, O God,

and I will praise your power to all people!


 In the midst of the congregation, I will praise you!


 Let all the people of God worship and praise God!


The Reproaches: (expressions of disapproval or disappointment)

(Introduce hymn 148 VU Jesus, Remember Me



 God says, “O my people, what have I done to offend you? Answer me.”

 What do you mean?


 First Reproach


 John 18:1–9

18 After he said these things, Jesus went out with his disciples and crossed over to the other side of the Kidron Valley. He and his disciples entered a garden there. Judas, his betrayer, also knew the place because Jesus often gathered there with his disciples. Judas brought a company of soldiers] and some guards from the chief priests and Pharisees. They came there carrying lanterns, torches, and weapons. Jesus knew everything that was to happen to him, so he went out and asked, “Who are you looking for?”

They answered, “Jesus the Nazarene.”

He said to them, “I Am.”(Judas, his betrayer, was standing with them.) When he said, “I Am,” they shrank back and fell to the ground. He asked them again, “Who are you looking for?”

They said, “Jesus the Nazarene.”

Jesus answered, “I told you, ‘I Am.’] If you are looking for me, then let these people go.” This was so that the word he had spoken might be fulfilled: “I didn’t lose anyone of those whom you gave me.”



God made all that is.

Giving us everything in abundance:

land, water, air, and other species to be with us.

God speaks to us in the whisper of a breeze,

in the vastness of the skies,

 in the eyes of a child,

in the life of Jesus.

Yet we did not listen.

We ravage the land and pollute the water and air.

We enslave children and teach them our prejudices.

We cause God’s creatures to become extinct.

We are called to follow Jesus, yet in the end, we betray him.

O people of God, what has God done to offend us?



Sing: 148 VU Jesus, Remember Me


Second Reproach 


 John 18:10–11


10 Then Simon Peter, who had a sword, drew it and struck the high priest’s servant, cutting off his right ear. (The servant’s name was Malchus.) 11 Jesus told Peter, “Put your sword away! Am I not to drink the cup the Father has given me?”


 God gave us each other as friends, neighbors, and lovers.

 Yet we fight and argue with one another.

We insult, abuse, and even kill one another.

God gave us Jesus.

Yet we think we can defend his name with anger and a sword.

O people of God, what has God done to offend us?


Sing: 148 VUJesus, Remember Me


 Third Reproach


 John 18:15–18, 25–27


15 Simon Peter and another disciple followed Jesus. Because this other disciple was known to the high priest, he went with Jesus into the high priest’s courtyard. 16 However, Peter stood outside near the gate. Then the other disciple (the one known to the high priest) came out and spoke to the woman stationed at the gate, and she brought Peter in. 17 The servant woman stationed at the gate asked Peter, “Aren’t you one of this man’s disciples?”

“I’m not,” he replied. 18 The servants and the guards had made a fire because it was cold. They were standing around it, warming themselves. Peter joined them there, standing by the fire and warming himself.

said nothing in private. 

25 Meanwhile, Simon Peter was still standing with the guards, warming himself. They asked, “Aren’t you one of his disciples?”

Peter denied it, saying, “I’m not.”

26 A servant of the high priest, a relative of the one whose ear Peter had cut off, said to him, “Didn’t I see you in the garden with him?” 27 Peter denied it again, and immediately a rooster crowed.


 We are God’s people.

God made a covenant with us.

We were shown the way of peace.

We were shown the way of love.

Yet when things get tough,

when our comfort or security is threatened,

we forget and even deny God.

We forget who we are

and follow the way of greed and things we can possess.

We follow the in-group

and the lives of the rich and famous.

O people of God, what has God done to offend us?


Sing: 148 VU Jesus, Remember Me.


                                        Fourth Reproach


  John 18:33–38


 33 Pilate went back into the palace. He summoned Jesus and asked, “Are you the king of the Jews?”

34 Jesus answered, “Do you say this on your own or have others spoken to you about me?”

35 Pilate responded, “I’m not a Jew, am I? Your nation and its chief priests handed you over to me. What have you done?”

36 Jesus replied, “My kingdom doesn’t originate from this world. If it did, my guards would fight so that I wouldn’t have been arrested by the Jewish leaders. My kingdom isn’t from here.”

37 “So you are a king?” Pilate said.

Jesus answered, “You say that I am a king. I was born and came into the world for this reason: to testify to the truth. Whoever accepts the truth listens to my voice.”

38 “What is truth?” Pilate asked



 God gives us the truth, again and again,

in creation,

in great teachers, in scriptures, in art and music,

and the life of Jesus.

The truth is simple: love ourselves and others as God has loved us.

Then justice and righteousness will flow like an everlasting stream.

Yet we turn God’s truth into pious prayers

and rigid rules and empty rituals and religious arguments.

We starve God’s spirit and refuse to grow in wisdom.

O people of God, what has God done to offend us?


Sing: 148 VU Jesus, Remember Me


                                              Fifth Reproach

 John 19:1–6b


Then Pilate had Jesus taken and whipped. The soldiers twisted together a crown of thorns and put it on his head, and dressed him in a purple robe. Over and over they went up to him and said, “Greetings, king of the Jews!” And they slapped him in the face.

Pilate came out of the palace again and said to the Jewish leaders, “Look! I’m bringing him out to you to let you know that I find no grounds for a charge against him.” When Jesus came out, wearing the crown of thorns and the purple robe, Pilate said to them, “Here’s the man.”

When the chief priests and their deputies saw him, they shouted out, “Crucify, crucify!”

Pilate told them, “You take him and crucify him. I don’t find any grounds for a charge against him.”



 God comes to us in a friend, a teacher,

a so-called enemy, a stranger, a prisoner,

a parent, a brother, a sister, an elder, a hungry child, a lonely soul,

and yet we do not see God.

We even look the other way.

We put Jesus on the cross and abandoned him.

O people of God, what has God done to offend us?


Sing: 148 VU Jesus, Remember Me


                                               Sixth Reproach

 John 19:7–16a.


The Jewish leaders replied, “We have a Law, and according to this Law he ought to die because he made himself out to be God’s Son.”

When Pilate heard this word, he was even more afraid. He went back into the residence and spoke to Jesus, “Where are you from?” Jesus didn’t answer. 10 So Pilate said, “You won’t speak to me? Don’t you know that I have authority to release you and also to crucify you?”

11 Jesus replied, “You would have no authority over me if it had not been given to you from above. That’s why the one who handed me over to you has the greater sin.” 12 From that moment on, Pilate wanted to release Jesus.

However, the Jewish leaders cried out, saying, “If you release this man, you aren’t a friend of the emperor! Anyone who makes himself out to be a king opposes the emperor!”

13 When Pilate heard these words, he led Jesus out and seated him on the judge’s bench at the place called Stone Pavement (in Aramaic, Gabbatha). 14 It was about noon on the Preparation Day for the Passover. Pilate said to the Jewish leaders, “Here’s your king.”

15 The Jewish leaders cried out, “Take him away! Take him away! Crucify him!”

Pilate responded, “What? Do you want me to crucify your king?”

“We have no king except the emperor,” the chief priests answered. 16 Then Pilate handed Jesus over to be crucified.


 God gave us great power to act freely,

to think and decide for ourselves,

to choose oneness with each other and with God.

Yet we use God’s power to lord it over others.

We make laws and rules that only serve our private purposes.

 We control and manipulate others and deny them their own power.

 Or we deny the power God has given us

and let others lord it over us and control us.

We separate ourselves from each other and God.

O people of God, what has God done to offend us?


Sing: 148 VU Jesus, Remember Me


                                        Seventh Reproach


  John 19:16b–19, 23–25


The soldiers took Jesus prisoner. 17 Carrying his cross by himself, he went out to a place called Skull Place (in Aramaic, Golgotha). 18 That’s where they crucified him—and two others with him, one on each side and Jesus in the middle. 19 Pilate had a public notice written and posted on the cross. It read “Jesus the Nazarene, the king of the Jews.”  When the soldiers crucified Jesus, they took his clothes and his sandals, and divided them into four shares, one for each soldier. His shirt was seamless, woven as one piece from the top to the bottom.

24 They said to each other, “Let’s not tear it. Let’s cast lots to see who will get it.” This was to fulfill the scripture,

They divided my clothes among themselves,
and they cast lots for my clothing.
That’s what the soldiers did.

25 Jesus’ mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene stood near the cross.


God has shown us the miracles

of healing, of listening, of learning, of sharing, of hoping,

of remembering, of forgiving, of promising,

of transforming our lives, of everlasting joy.

Yet Jesus was crucified and abandoned by his friends.

And we hardly notice.

Oh, we’re sad for a few minutes, but then it’s back to life as usual.

 We miss the passion, the life worth living.

We go from day to day as if our lives didn’t matter.

O people of God, what has God done to offend you?


Sing: 148 VU Jesus, Remember Me


                             Eighth Reproach


 (Extinguish Christ candle) John 19:28–29


 28 After this, knowing that everything was already completed, in order to fulfill the scripture, Jesus said, “I am thirsty.” 29 A jar full of sour wine was nearby, so the soldiers soaked a sponge in it, placed it on a hyssop branch, and held it up to his lips.

 God gives us manna in the desert,

 rich soil and good food, enough for all.

Yet we eat in fancy restaurants

while many of God’s children starve in the streets.

We destroy forests and farmland and topsoil.

Many animals and insects are endangered.

Our carbon footprint is threatening the future of our planet.

O people of God, what has God done to offend you?


Sing: 148 VU Jesus, Remember Me


Prayer (in unison)


Ever-loving God, we hear what you are saying to us.

 We know that Jesus was not just crucified 2,000 years ago,

but is crucified again and again,

each time we hurt each other and do not follow your way.

Save us, and help us, we humbly ask you.

Give us courage to be with the pain, sorrow, and death of Jesus,

and the pains, sorrows, and deaths of our world.

May his passion be our passion.

May we choose the loving path, whatever the risks.

May we know the miracles of new life and joy

that come in following Jesus,

even unto the cross.

Be gracious unto us, and give us your peace. Amen.


You are invited to remain to pray or meditate.

Continue to ponder the story, today and tomorrow.

Try to hold the uncertainty, the pain, the confusion, the tension…



        we gather again.



April 10, 2022

Good morning and welcome to worship at Faith Memorial United Church as we stand outside the gates of Jerusalem on this Palm/Passion Sunday.


Please note the upcoming Holy Week worship services:


Maundy Thursday ( from the Latin mandatum, meaning commandment) we will remember the scene in the Upper Room on the night before Jesus’ crucifixion.

This brief service will take place via zoom only. Invitation will be sent later this week.

It will include communion so please have a glass of juice and a piece of bread/ cracker handy in your homes.

Also, please prepare a large bowl of water and a hand towel

Service is at 7 pm Thursday.

Good Friday we will follow the passion story from the gospel according to John using a service of reproaches.

Service is at 10:30 am in person and also available online.

Easter Sunday – In person worship will include communion so please remember to bring bread/cracker and grape or drinking box of grape juice. 

Wed@ 6:30 pm reflections from Lenten devotional book Lesser Evils will take place via zoom.

Don’t forget to mark May 1 on your calendars for a special annual meeting worship service followed by annual meeting.


Let us pause to remember that in this region we live and work and worship on lands that are, by law, the unceded territories of the Wabanaki peoples— predominantly the lands of the Mi’kmaq, Maliseet, Wolastoqiyik and Passamaquoddy. May we live with respect on this land, and live in peace and friendship with its people.


Today marks the beginning of Holy Week. It is a week of growing tension and uncertainty. While it begins in celebration as Jesus enters Jerusalem, it ends with anger, despair and grief. Yet, we marvel at how Jesus stops at nothing- not even death- to proclaim God’s unconditional and never-ending love for all people.


As we prepare to share the story, we are drawn to the flickering flame (light candle) that burns brightly in our hearts. We know that there are those who want to extinguish this light in us and in Jesus. We look to Jesus for courage as we gather with the crowds at the gates of Jerusalem.


Luke 19: 28-40


29 When he had come near Bethpage and Bethany, at the place called the Mount of Olives, he sent two of the disciples, 30 saying, “Go into the village ahead of you, and as you enter it you will find tied there a colt that has never been ridden. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?’ just say this, ‘The Lord needs it.’” 32 So those who were sent departed and found it as he had told them. 33 As they were untying the colt, its owners asked them, “Why are you untying the colt?” 34 They said, “The Lord needs it.” 35 Then they brought it to Jesus; and after throwing their cloaks on the colt, they set Jesus on it. 36 As he rode along, people kept spreading their cloaks on the road. 37 As he was now approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen, 38 saying,

“Blessed is the king
who comes in the name of the Lord!
Peace in heaven,
and glory in the highest heaven!”

39 Some of the Pharisees in the crowd said to him, “Teacher, order your disciples to stop.” 40 He answered, “I tell you, if these were silent, the stones would shout out.”


Hymn: 122 VU All Glory, Laud and Honour 


Call to Worship:


Look he is here!


The Messiah! The Christ!

God’s chosen One! Hosanna!

Hosanna! Hallelujah!

Here comes our king! Riding on a donkey.

Wait! Why is a king riding on a donkey?

Why does he look so quiet in the middle of our parade?

Where is his army?

He has no army.

Just a message of peace, of love.

A rule based on service; a power grounded solidly in God.

A kingdom that cannot be silenced.
Let us worship this Servant King.

Let us worship our God.


Opening Prayer and Confession:

Loving God, we line up with the crowd to celebrate the coming of your chosen one.  We shout “Hosanna!” as we welcome Jesus to Jerusalem. May the enthusiasm we feel continue as we journey with him, all the way, through the shadowed and difficult parts ahead. We remember Jesus’ passion for justice. We confess how easy it is to relive the happy parts of his life without taking on his struggle to make the world a better place. Give us courage to overcome our fears and desires for self-preservation. May we be your voice today and live your message, even when the stakes are high. Amen.


Words of Affirmation:

 In the fateful journey of Jesus to the cross,

 in the tragic events of this week,

 we hear that same proclamation Jesus spoke over and over again:

 “God loves and forgives all people.”

We are invited to follow,

to embrace the joys and sufferings of Jesus,

of others, and of ourselves,

for God is with us.

 Thanks be to God!



Scripture sharing: Luke’s Story of the Passion of Jesus


Scene One: The Last Supper



           We will now hear the story of the Passion of Jesus from the book of Luke.

When we speak of Jesus’ passion, we mean his suffering and death. “Passion” also means powerful feelings. Jesus experienced powerful feelings of joy, anger, sadness, loneliness, comfort, and pain during these last days. Let us be with these feelings as much as we are able. To help us, we invite you to try to put yourself in the place of those who were present.


Jesus went to the temple soon after he entered Jerusalem. He angrily drove out those   sellers who were cheating people. For the next several days, he taught large crowds in the templeand spent each night on the Mount of Olives.


The religious leaders felt threatened by what Jesus said. They made plans

 to get rid of him. Judas, one of Jesus’ disciples, agreed to betray Jesus.


Jesus arranged to have a Passover meal with his disciples in a large

 upstairs room.


 Luke 22: 14-23


 14 When the hour came, he took his place at the table, and the apostles with him. 15 He said to them, “I have eagerly desired to eat this Passover with you before I suffer; 16 for I tell you, I will not eat it[ until it is fulfilled in the kingdom of God.” 17 Then he took a cup, and after giving thanks he said, “Take this and divide it among yourselves; 18 for I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.” 19 Then he took a loaf of bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” 20 And he did the same with the cup after supper, saying, “This cup that is poured out for you is the new covenant in my blood. [ 21 But see, the one who betrays me is with me, and his hand is on the table. 22 For the Son of Man is going as it has been determined, but woe to that one by whom he is betrayed!” 23 Then they began to ask one another which one of them it could be who would do this.




Scene Two: The Dispute about Greatness


 Luke 22:24.

 A dispute also arose among them as to which one of them was to be regarded as the greatest.


 Luke 22:25–30.

25Jesus said to them, “The kings of the Gentiles LORD it over them; and those who exercise authority over them call themselves Benefactors. 26But you are not to be like that. Instead, the greatest among you should be like the youngest, and the one who rules like the one who serves. 27For who is greater, the one who is at the table or the one who serves? Is it not the one who is at the table? But I am among you as one who serves. 28You are those who have stood by me in my trials. 29And I confer on you a kingdom, just as my Father conferred one on me, 30so that you may eat and drink at my table in my kingdom and sit on thrones, judging the twelve tribes of Israel.



Scene Three: Jesus Predicts Peter’s Denial


 Luke 22:31–34.

31 “Simon, Simon, listen! Satan has demanded to sift all of you like wheat, 32 but I have prayed for you that your own faith may not fail; and you, when once you have turned back, strengthen your brothers.” 33 And he said to him, “Lord, I am ready to go with you to prison and to death!” 34 Jesus said, “I tell you, Peter, the cock will not crow this day, until you have denied three times that you know me.”



Scene Four: Prayer and the Agony on the Mount of Olives


  You, the congregation, have a part to say in our drama. When one of us

  says, “That was the story then,” you will respond, “And it still happens now.”


  Luke 22:39–46.

39 He came out and went, as was his custom, to the Mount of Olives; and the disciples followed him. 40 When he reached the place, he said to them, “Pray that you may not come into the time of trial.” 41 Then he withdrew from them about a stone’s throw, knelt down, and prayed, 42 “Father, if you are willing, remove this cup from me; yet, not my will but yours be done.” [[43 Then an angel from heaven appeared to him and gave him strength. 44 In his anguish he prayed more earnestly, and his sweat became like great drops of blood falling down on the ground.]][ 45 When he got up from prayer, he came to the disciples and found them sleeping because of grief, 46 and he said to them, “Why are you sleeping? Get up and pray that you may not come into the time of trial.”


 Imagine how embarrassed the disciples must have been! Jesus told them to pray for     strength, and they fell asleep instead! Jesus had been working hard, preparing for the challenges ahead. They would have been sad that they let Jesus down. Think about how often you have let down a friend or a loved one when they really need you…


That was the story then.

And it still happens now.


Scene Five: The Betrayal and the Arrest of Jesus


 Luke 22:47–48


 47 While he was still speaking, suddenly a crowd came, and the one called Judas, one of the twelve, was leading them. He approached Jesus to kiss him; 48 but Jesus said to him, “Judas, is it with a kiss that you are betraying the Son of Man?”


We might imagine what was going through Judas’ mind. Had he given up on Jesus? Was he no longer able to understand what Jesus was saying or doing? Things simply weren’t unfolding with Jesus’ mission in the way he had thought they would. Jesus wasn’t concerned about taking control and power over the Romans.  Could Judas see where it was all heading and wanted out rather than risk looking like a fool?  Did he simply cave to his own selfish ambitions? Did he succumb to the feeling that the world belongs to the rich and the strong and that following Jesus had just been a waste of time?



That was the story then.

 And it still happens now.


 Luke 22:49–51

49 When those who were around him saw what was coming, they asked, “Lord, should we strike with the sword?” 50 Then one of them struck the slave of the high priest and cut off his right ear. 51 But Jesus said, “No more of this!” And he touched his ear and healed him.


What about that disciple who struck the slave? Do you suppose that given all that was happening, he didn’t know what else to do but to get angry? We all know that feeling.  Sometimes when we get angry or frustrated with something that has happened, we just react without thinking. We end up hurting someone else or even ourselves. When this disciple saw that Judas had betrayed Jesus, it was like he knew he had to do something. He used his sword, the weapon he had, against one of the enemy. Sometimes we use whatever is close at hand, even our words as weapons to hurt others too. Thankfully, Jesus healed this slave and probably saved this disciple from getting arrested as well!


 That was the story then.

 And it still happens now.


We might wonder about that slave of the high priest, too. Imagine what it was like for him. He was just doing his job, and this guy chops off his ear! The pain would have been incredible – and then, somehow, the pain was gone, and his ear was okay. Would he not later wonder: Who is this Jesus, anyway? What would he tell his family about this when he got home later?


 That was the story then.

 And it still happens now.


 Luke 22:52–53


52 Then Jesus said to the chief priests, the officers of the temple police, and the elders who had come for him, “Have you come out with swords and clubs as if I were a bandit? 53 When I was with you day after day in the temple, you did not lay hands on me. But this is your hour, and the power of darkness!”


Scene Six: Peter’s Denial and Rejection


 Luke 22:54–62


 54Then seizing him, they led him away and took him into the house of the high priest. Peter followed at a distance. 55And when some there had kindled a fire in the middle of the courtyard and had sat down together, Peter sat down with them. 56A servant girl saw him seated there in the firelight. She looked closely at him and said, “This man was with him.” 57But he denied it. “Woman, I don’t know him,” he said. 58A little later someone else saw him and said, “You also are one of them.” “Man, I am not!” Peter replied. 59About an hour later another asserted, “Certainly this fellow was with him, for he is a Galilean.” 60Peter replied, “Man, I don’t know what you’re talking about!” Just as he was speaking, the rooster crowed. 61The LORD turned and looked straight at Peter. Then Peter remembered the word the LORD had spoken to him: “Before the rooster crows today, you will disown me three times.” 62And he went outside and wept bitterly.


Imagine how Peter would have felt. He would have kicked himself over and over again, replaying what had just happened. Imagine the regret of denying Jesus, not once, not twice, but three times! Earlier he had said he would do anything for Jesus, even die for him. What had happened to Peter in the meantime? Was he just too hung up on being liked and being safe? Had he forgotten how Jesus had said that following him would mean taking risks?


That was the story then.

And it still happens now.


 Luke 22:63–71


63The men who were guarding Jesus began mocking and beating him. 64They blindfolded him and demanded, “Prophesy! Who hit you?” 65And they said many other insulting things to him. 66At daybreak the council of the elders of the people, both the chief priests and the teachers of the law, met together, and Jesus was led before them. 67“If you are the Messiah,” they said, “tell us.” Jesus answered, “If I tell you, you will not believe me, 68and if I asked you, you would not answer. 69But from now on, the Son of Man will be seated at the right hand of the mighty God.” 70They all asked, “Are you then the Son of God?” He replied, “You say that I am.” 71Then they said, “Why do we need any more testimony? We have heard it from his own lips.”


What if you had been one of the religious leaders at that meeting? What would you have concluded about this man Jesus? After all, you were the keepers of the law and the traditions and here was a man challenging all the traditional ways. It was no wonder they branded Jesus as a troublemaker! Too many dangerous new ideas. The only solution- get rid of him!



 That was the story then.

 And it still happens now.


Scene Seven: Jesus before Pilate and Herod


 Luke 23:1–12.


 Then the assembly rose as a body and brought Jesusbefore Pilate. They began to accuse him, saying, “We found this man perverting our nation, forbidding us to pay taxes to the emperor, and saying that he himself is the Messiah, a king.” Then Pilate asked him, “Are you the king of the Jews?” He answered, “You say so.” Then Pilate said to the chief priests and the crowds, “I find no basis for an accusation against this man.” But they were insistent and said, “He stirs up the people by teaching throughout all Judea, from Galilee where he began even to this place.”


When Pilate heard this, he asked whether the man was a Galilean. And when he learned that he was under Herod’s jurisdiction, he sent him off to Herod, who was himself in Jerusalem at that time. When Herod saw Jesus, he was very glad, for he had been wanting to see him for a long time, because he had heard about him and was hoping to see him perform some sign. He questioned him at some length, but Jesus [ gave him no answer. 10 The chief priests and the scribes stood by, vehemently accusing him. 11 Even Herod with his soldiers treated him with contempt and mocked him; then he put an elegant robe on him, and sent him back to Pilate. 12 That same day Herod and Pilate became friends with each other; before this they had been enemies.


What about Herod? Would he have heard much about Jesus before? Would he welcome the opportunity to meet this famous Jesus in person, to hear what he had to say for himself? Imagine though how disappointed Herod might have been when Jesus just stood there and said nothing, even when everyone was making fun of him. Surely, Herod must have questioned how anyone as unassuming as Jesus standing silently before him could ever possibly think that he could change the world. To Herod, Jesus must have seemed like an unwanted interruption in his schedule. Couldn’t these others see that Jesus would amount to nothing?


That was the story then.

And it still happens now.


Scene Eight: Jesus Sentenced to Death


 Luke 23:13–25.


13 Pilate then called together the chief priests and the rulers and the people, 14 and said to them, “You brought me this man as one who was perverting the people; and after examining him before you, behold, I did not find this man guilty of any of your charges against him; 15 neither did Herod, for he sent him back to us. Behold, nothing deserving death has been done by him; 16 I will therefore chastise him and release him.”[

18 But they all cried out together, “Away with this man, and release to us Barabbas”— 19 a man who had been thrown into prison for an insurrection started in the city, and for murder. 20 Pilate addressed them once more, desiring to release Jesus; 21 but they shouted out, “Crucify, crucify him!” 22 A third time he said to them, “Why, what evil has he done? I have found in him no crime deserving death; I will therefore chastise him and release him.” 23 But they were urgent, demanding with loud cries that he should be crucified. And their voices prevailed. 24 So Pilate gave sentence that their demand should be granted. 25 He released the man who had been thrown into prison for insurrection and murder, whom they asked for; but Jesus he delivered up to their will.


Pilate would have been caught between a rock and a hard place. He gave Jesus every chance he could have given him to speak up and defend himself. At the same time, the people were on Pilate’s back. His job, after all, was to keep the peace. So, what was it, let Jesus go free or watch a riot break out if Jesus wasn’t sentenced to death? What would it matter anyway? Better to give in to what the people wanted rather than lose his position of authority. Besides, in the long run, what would this one death matter anyway?


That was the story then.

And it still happens now.


Scene Nine: The Crucifixion of Jesus


 Luke 23:26


26 As they led him away, they seized a man, Simon of Cyrene, who was coming from the country, and they laid the cross on him, and made him carry it behind Jesus.


Poor Simon of Cyrene, he would have had no idea where he was going or what was going on. He had no opinion about Jesus. It was purely by chance that he became involved in the whole affair. He was simply grabbed from among the curious onlookers. With a sword held to his face, he was told to carry some criminal’s cross. Imagine how fearful he would have been of being mistaken for one of Jesus’ followers. In his flashbacks to that moment though, we can only wonder if somehow, he remembered how Jesus looked at him. Was there something in that glance that maybe at the time Simon just couldn’t put into words? Something that made him realize just how much he was loved?


That was the story then.

And it still happens now.


 Luke 23:27–31


27A great number of the people followed him, and among them were women who were beating their breasts and wailing for him. 28 But Jesus turned to them and said, “Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. 29 For the days are surely coming when they will say, ‘Blessed are the barren, and the wombs that never bore, and the breasts that never nursed.’ 30 Then they will begin to say to the mountains, ‘Fall on us’; and to the hills, ‘Cover us.’ 31 For if they do this when the wood is green, what will happen when it is dry?”


Surely the women must have been lamenting and wondering how all this could have been happening right in front of them. Why is this innocent man having to suffer? What cowards these men of Rome and the Sanhedrin were! The women would be remembering all that Jesus had done so much for them. Yet, at this moment, they could do nothing for him. What could he possibly mean when he said that they should cry for themselves and their children?


That was the story then.

And it still happens now.


 Luke 23:32–38


 32 Two others also, who were criminals, were led away to be put to death with him. 33 When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left. 34 Then Jesus said, “Father, forgive them; for they do not know what they are doing.” And they cast lots to divide his clothing. 35 And the people stood by, watching; but the leaders scoffed at him, saying, “He saved others; let him save himself if he is the Messiah [ of God, his chosen one!” 36 The soldiers also mocked him, coming up and offering him sour wine, 37 and saying, “If you are the King of the Jews, save yourself!” 38 There was also an inscription over him, “This is the King of the Jews.”


To these soldiers, it was all a game- rolling a dice, trying to win his cloak. What did they care? Before too long they would be off duty. Why not have a little fun before then? What’s the difference? 


 That was the story then.

 And it still happens now.  


 Luke 23:39–43


 39 One of the criminals who were hanged there kept deridinghim and saying, “Are you not the Messiah? Save yourself and us!” 40 But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? 41 And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong.” 42 Then he said, “Jesus, remember me when you come into] your kingdom.” 43 He replied, “Truly I tell you, today you will be with me in Paradise.”



You have to give it to that second criminal. He sees Jesus’ innocence. He recognizes and commends Jesus who, even in the midst of horrible pain, about to die, forgives the very ones who are killing him. This criminal can’t get over how Jesus then turns and offers him comfort too, even in his dying hour. What grace and compassion!


 That was the story then.

 And it still happens now.


Scene Ten: The Death of Jesus


 Luke 23:44–47


44 It was now about noon, and darkness came over the whole landuntil three in the afternoon, 45 while the sun’s light failed; and the curtain of the temple was torn in two. 46 Then Jesus, crying with a loud voice, said, “Father, into your hands I commend my spirit.” Having said this, he breathed his last. 47 When the centurion saw what had taken place, he praised God and said, “Certainly this man was innocent.”


That centurion- he was supposed to be a tough Roman soldier and not feel anything for the people he had to crucify. But for some reason, it seemed that this man saw that Jesus was different. Could it be that he felt Jesus’ power and compassion even there on the cross? Otherwise, why would he have praised God?


 That was the story then.

 And it still happens now.



Scene Eleven: The Burial of Jesus


 Luke 23:48–54


48 And when all the crowds who had gathered there for this spectacle saw what had taken place, they returned home, beating their breasts. 49 But all his acquaintances, including the women who had followed him from Galilee, stood at a distance, watching these things.50 Now there was a good and righteous man named Joseph, who, though a member of the council, 51 had not agreed to their plan and action. He came from the Jewish town of Arimathea, and he was waiting expectantly for the kingdom of God. 52 This man went to Pilate and asked for the body of Jesus. 53 Then he took it down, wrapped it in a linen cloth, and laid it in a rock-hewn tomb where no one had ever been laid. 54 It was the day of Preparation, and the sabbath was beginning.


What more could Joseph of Arimathea have done? In the face of it all, he couldn’t have prevented Jesus’ death. Now, he was ashamed of all that had happened. The least he

could do was care for Jesus’ body and bury him with dignity.


 That was the story then.

 And it still happens now.


 Luke 23:55–56


53 Then he took it down, wrapped it in a linen cloth, and laid it in a rock-hewn tomb where no one had ever been laid. 54 It was the day of Preparation, and the sabbath was beginning. 55 The women who had come with him from Galilee followed, and they saw the tomb and how his body was laid. 56 Then they returned, and prepared spices and ointments.

On the sabbath they rested according to the commandment.


Imagine the pain as they walked away from the scene knowing that their beloved teacher is gone. We can only think of our world today and all the senseless things happening… so much sorrow, so much hunger, so much war, so many innocent deaths, so much cruelty, so much power over others.

Jesus, your loss is a heavy burden. Yet somehow… somehow, we still have hope.


That was the story then.

And it still happens now.


Hymn: 144 VU Were You There?   


Let us Pray:


God, it is not easy to face this story. Much of it we cannot understand. Some of the details we struggle to make sense of. How is it that one so loved became one so hated, one who sought to heal and love others and encouraged us to do the same brought out the opposite in us?

We think of the world we live in today and how it still crucifies love.

We have seen it over and over again-

prophets of peace being silenced because they asked us to change more than we desired.

We are familiar with a world of war and injustice, of greed and ingratitude, of personal agendas winning out over compassion, of the weak and marginalized being trampled upon, of justice being side-lined by a desire to maintain the status quo.

And yet… somehow, we hold to hope, confident of your steadfast love which endures for all time.

As we sit in the shadows of this week, may we not lose track of the light within us, the promise of something beyond this, beyond the reality of all this uncertainty, all this pain, something that cannot be silenced.

It is to that hope that we cling…

Please feel free to pray and meditate and then to depart in silence